Showing posts with label Apathy. Show all posts
Showing posts with label Apathy. Show all posts

Friday, June 6, 2014

Apathy and Evil


Apathy may be defined as the absence of interest, empathy, sympathy, concern, and care. It is the breeding ground of evil. There are at least three sources of apathy that are evil-prone:

1. False Understanding (Ignorance, Dehumanization, Deindividuation)
It may come from a false understanding of facts regarding life and the world. Philip Zimbardo highlights two mechanisms that steer the mind towards evil: dehumanization and deindividuation. If a person treats other humans as less than humans (dehumanization), then he cannot sympathize (feel along) with them. Similarly, if one can't see the other as persons, one cannot sympathize. For instance, it is easier for a man to push a button to launch a missile and kill thousands, without feeling moral pain, than for one to kill people in person. This is a form of "ignorance" in which you "do not know" the others; they might just be numbers and statistics.

Daily Example: People who feel nothing about, but feel exultant, when a movie hero shoots down enemies (hurdles) in a movie.

On the other hand, regarding even a tree humanly can generate feelings of sympathy; regarding a tree above humans may prompt worship.

*Usually, in this first case, a person may still have sympathy and empathy for his own, the ones he "knows". A classic example is of officers during the Nazi regime, who would go and kill Jewish children in gas chambers; but, go back to their homes and play tenderly with their own children.

2. Narcissism
A narcissist is someone who overly loves himself/herself. Such a person will speak highly of self and spend much time on self-love. Narcissist self-love destroys any room for love of others. Such a person may have little room for any moral lines or taboos of culture. Incest, rape, fraud, deception, dishonesty, cruelty, sadism and such evils are overpowering in a narcissist. He will usually be ruled by lust for pleasure and power. In some cases, people may worship a narcissist as being god-like for his/her exhibitionism of intelligence, beauty, self-boasting, and optimist declarations. However, the narcissist doesn't even value his/her worshipers personally (but only as fans and supporters). A narcissist will never give his/her life for his friends - he/she has no friends and is godless. A narcissist may witness evil, but not even wish to do anything about it. He cannot function as a light in this world because he himself is a black hole (of intense self-focus). A narcissist feels nothing about acts of willful injustice against others.

Daily Example: (a) When looking at a group picture of yours, are you looking more at yourself in it than looking at the group? Does your focus on yourself blur off the others?
(b) When traveling in a train or bus, do you look first for your own comfort or do you show sympathy to women, children, the aged, and the sick?
(c) Does it ever bother your conscience that a bribe given in order to gain preference or precedence does injustice to others in the queue? Or is it just out of willful ignorance (#1 above)?

3. Merciless Justice (Condemnation, Vengeance)
Biblical justice is always associated with mercy. However, apathy is merciless. A person who considers another person as an "enemy" will feel no sympathy and empathy for that person. Once the other stands "condemned" and deserving of punishment, any sense of sympathy vanishes. Propaganda, caricaturing, name-calling and vilifying can label others as "enemy" and deserving of punishment. Such campaigns were ruthlessly used by the Nazis against the Jews.

Daily Example: When watching a movie, notice if you wish that the vile villain is badly beaten, blown apart, and exterminated.

Quotes


"Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. (Mat 7:12 NKJ)
"A righteous man regards the life of his animal, But the tender mercies of the wicked are cruel." (Pro 12:10 NKJ)
"But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God..." (2Ti 3:1-4 NKJ)
"Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron..." (1Ti 4:1-2 NKJ)

“First they came for the communists, and I did not speak out—
because I was not a communist;
Then they came for the socialists, and I did not speak out—
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—
because I was not a Jew;
Then they came for me—
and there was no one left to speak out for me.”
― Martin Niemöller

“All over the place, from the popular culture to the propaganda system, there is constant pressure to make people feel that they are helpless, that the only role they can have is to ratify decisions and to consume.”
― Noam Chomsky

“...so much attention is paid to the aggressive sins, such as violence and cruelty, and greed with all their tragic effects, that too little attention is paid to the passive sins, such as apathy and laziness, which in the long run can have a more devastating and destructive effect upon society than the others.”
― Eleanor Roosevelt

“We shall have to repent in this generation not so much for the evil deeds of the wicked people but for the appalling silence of the good people.”
― Dr. Martin Luther King Jr.

Thursday, December 20, 2012

The Crime of Silence (if he does not tell it, he bears guilt, Leviticus 5:1)

If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter; if he does not tell it, he bears guilt. (NKJV)
If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible. (NIV)If you sin by not stepping up and offering yourself as a witness to something you've heard or seen in cases of wrongdoing, you'll be held responsible. (MSG)


A popular quote, usually attributed to Edmund Burke rightly or wrongly, says "The only thing necessary for the triumph of evil is for good men to do nothing." In the same vein, Albert Einstein is quoted as saying, "The world is a dangerous place to live, not because of the people who are evil, but because of the people who don't do anything about it."

While the right to silence is a right that citizens have in order to guard against false self-incrimination, a witness of a crime who doesn't stand up to oppose a crime or testify against it is held as an accomplice in the crime.

A blog entry on October 29, 2009 on CNN.COM asked the question: "Should people who witness a crime face jail for failing to report it?" The writer, Jack Cafferty, referred to a case in which a 15 year old girl was gangraped in the presence of around 10 onlookers who did nothing to save her from the two-and-half hour assault that was going on. None of them even called 9-1-1 to report the crime. On the other hand, the Police reported that some witnesses took photos while others laughed. There were other cases in which witnesses even refused to come forward to testify. The unwillingness of witnesses to report and/or come forward and witness against the perpetrators of such crime made such cases maddeningly wicked. Cafferty reports:
California law makes it illegal not to report a crime against a child, but the cutoff is 14-years-old. Since the victim in this case is 15, cops say they can't arrest the spectators. The law needs to be changed immediately.

Meanwhile this horrific rape of a young girl follows that brutal beating death caught on video of a 16-year-old honor student in Chicago.

That case has been hampered by the refusal of witnesses to come forward. These kids in Chicago also stood by and watched this teenager murdered - beaten to death in broad daylight - and did nothing.

Experts say the reason crimes aren't reported could be a social phenomenon known as "the bystander effect" that means the larger the number of people involved in any situation, the less will get done...

One famous case happened in New York in the 1960s - where people watched or heard a serial killer rape, rob and murder a woman named Kitty Genovese. At the time, one witness said: "I didn't want to be involved.

To Cafferty's question: "Should people who witness a crime, like the gang rape of a 15-year-old California girl, face jail for failing to report it?" one former Judge, Joe, replied: "I am a retired judge. If I had these people in my courtroom, I would charge them with aiding and abetting the crime and deal with them accordingly."

The Bible calls inaction against crime as sin, even if it were a simple failure to witness. The earthly law courts are greatly dependent on witnesses and evidence for the administration of proper justice. Eyewitnesses play an important role in the determinations of a case. However, the Bible makes it clear "whether he has seen or known of the matter", one must report. Failure to report or testify against crime is abetting of injustice. Such a person has become judicially dysfunctional and is like an organ of the body that has lost connection with the brain.

This also applies to the Church. In 1 Corinthians 1:11, Paul writes to the Corinthian Church saying "some from Chloe's household have informed me that there are quarrels among you." The whole letter was an answer to reports of what was going wrong in the Church. Obviously, some would try to label Chloe's family as being gossipers, whisperers, or talebearers; but, the Bible commends their action. Because, it is not talebearing to report a wrong matter to the head (Paul was their father, 1Cor. 4:15). If he doesn't know, there won't be correction; and if there was no correction, a little leaven, a little root of bitterness, one garment spotted by flesh would defile many.

Genesis 37:2 tells us that Joseph brought a bad report of his brothers to his father. Obviously, he was not very much liked by his brothers for doing that. But, to someone who's interested in justice, whether someone likes them or not matters very less. This didn't mean that Joseph was too self-righteous. It meant that he was a faithful son.

The Bible condemns false testimony as sin. However, it commands testifying to the truth as a responsible act in a politically just society.


Some Proverbs in Line
Proverbs 12:17 A truthful witness gives honest testimony, but a false witness tells lies.
Proverbs 14:5 A truthful witness does not deceive, but a false witness pours out lies.
Proverbs 14:25 A truthful witness saves lives, but a false witness is deceitful.
Proverbs 19:5 A false witness will not go unpunished, and he who pours out lies will not go free.
Proverbs 19:9 A false witness will not go unpunished, and he who pours out lies will perish.
Proverbs 19:28 A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.
Proverbs 21:28 A false witness will perish, and whoever listens to him will be destroyed forever.


Jo-Ann Tsang, "Moral Rationalization and the Integration of Situational Factors and
Psychological Processes in Immoral Behavior", Review of General Psychology, 2002, Vol. 6, No. 1, 25–50
The Inaction of Others.The reactions of victims, bystanders, and other perpetrators in a given situation can also affect one’s perception of moral relevance. For example, if victims do not protest harm done to them, the actor might assume that the victims are willing to be harmed or that his or her behavior is not even harmful. In contrast, cries of injustice or protest from victims can make moral principles salient to the perpetrators, curbing their immoral actions (Staub, 1989). Bystander inaction can also work to keep moral principles from being salient. Latane´ and Darley’s (1970) concept of pluralistic ignorance asserts that the inaction of bystanders can prevent others from perceiving an emergency. This inaction could also work to prevent people from perceiving moral relevance in a situation. In turn, bystander protest in the face of immoral action can serve to bring moral principles to the fore (Staub, 1989). Finally, when perpetrators are seen to commit crimes without apparent remorse, they serve as models, teaching people that these acts are acceptable. Other potential actors then accept the morality of the perpetrator’s action without question. In contrast, if a perpetrator is seen as remorseful or as suffering punishment as a result of the immoral action, others might be more likely to realize the relevance of morality in the situation. In this way, the actions of other people in the situation can affect the salience of moral principles.

Last Updated on Dec 6, 2014