Showing posts with label Feasts. Show all posts
Showing posts with label Feasts. Show all posts

Thursday, October 30, 2014

Should Christians Celebrate Jewish Feasts?

The New Testament doesn't prescribe the celebration of the Jewish Feasts for the Church. The statement in 1 Corinthians 5:7-8 actually intends to say that since the Passover is over and we are the Unleavened Bread (1Cor.5:7), we must celebrate sincerity and truth in our daily life (a leaven-free life).

With regard to the Old, the Book of Hebrews states that it was ready to disappear before the New (Heb.8:13). In his epistle to the Colossians, Paul mentions that Christians do not need to observe the feasts and festivals since their purpose is over (Col.2:16,17). The feasts were only shadows of the reality, that is Christ, to come. One doesn't need to go back again and again to the sign posts after having followed them, crossed them, and reached the destination. One doesn't keep gazing at a picture the whole day when the real person is close by.

Now, while some may choose to celebrate the feasts (which is not prohibited), one must not teach that the feasts need to be celebrated (as if it was mandatory), for that violates the Spirit of freedom, the New Man, and the Perfection of the New Covenant. We can look back to the feasts as having typical significance for Christ. However, observing them or not observing them doesn't make any difference to one's position in Christ. The Law can neither control us, nor curse us, nor condemn us.

See Also
Feasts of Israel
Feasts: Typical Significance
Three Purposes of Feasts
The Lord of the Sabbath

Wednesday, April 9, 2014

Feasts Of The Lord & Their Significance




1.
Nisan 14
Pesah/Passover
Reading: Song of Solomon
Commemoration: Deliverance from Egyptian Bondage
Ritual:
10 – Selecting and taking an umblemished 1st year male lamb according to household, each.
14 – Slaying of the lamb between the two evenings. Do not break its bone. Sprinkle blood with hyssop on lintel of the front door. Eat it roasted, with unleavened bread and with bitter herbs in haste
Typical Significance: The death of Christ our Sacrificial Lamb

2.
Nisan 15-21
Massot/Unleavened Bread (7 Days)
Reading: Continue Song of Solomon
Commemoration: Hardships of the hurried flight from Egypt
Ritual:
Unleavened Bread. 7 Days no leaven. 
1st Day and 7th Day Holy
Convocation. No manner of work except eating.
Burnt Offerings (2 bullocks, 1 ram,7 lambs)
A Sin Offering (1 Goat)
Typical Signicance: Life Separated from Sin

3.
Nisan 16
Omer, Bikkurim (Day After Sabbath)/ First Fruits
Commemoration: Coming into the Land of Promise
Ritual:
Bring a sheaf of the first fruits of harvest unto priest. The priest is to wave the sheaf before YHWH.
Burnt Offering (1 he lamb of 1st year)
Grain Offering (2/10 fine flour + oil)
Drink Offering (wine, 1/4th of an hin)
Eat neither bread nor parched corn,nor green earl
Typical Significance: Resurrection of Christ

4.
Ziv 6
Shabuot/ Weeks (7, 7s) Pentecost (Fiftieth)
Reading: Ruth
Commemoration: Celebration of the Harvest Dedication of First Fruits of Wheat Harvest
Ritual:
A Holy Convocation (as Sabbath)
Wave Offering (2 leavened loaves of wheat flour)
Burnt Offering (7 lambs, 1 bullock,2 rams)
Sin Offering (he goat)
Peace Offering (2 male lambs)
Additional Burnt Offering and Sin
Offering at the Convocation Itself (Num.28:27)
Typical Significance: Coming of the Holy Spirit

5.
Tishri 1
Yom Terua, Rosh Hashanah/ Trumpets
Commemoration: Blowing of Trumpets
Ritual:
A Holy Convocation (no servile work)
Burnt Offering (1 bullock, 1 ram, 7 lambs)
Meat Offering (flour mingled with oil, 3/10 deals for bullock; 2/10 for a ram; 1/10 for each lamb)
Sin Offering (1 kid of goats or male goat)
Typical Significance: Rapture or Second Coming of Christ

6.
Tishri 10
Yom Kippur/Atonement
Commemoration: Sacrifices for Sins of the Nation
Ritual: 
Holy Convocation (afflict souls; no work)
Burnt Offering (1 bullock, 1 ram, 7 lambs)
Meat Offering (flour with oil; 3/10 deals for bullock; 2/10 for a ram; 1/10 for each lamb)
Sin Offering (1 goat kid/male goat)
Scape Goat (Lev.16:3-10, 20-28)
Typical Significance: Pardon of God’s People(Zechariah 12:10-14)

7.
Tishri 15-22
Sukkot/Tabernacle(7 Days/ Ingathering)
Reading: Ecclesiastes
Commemoration: Wanderings in the Wilderness & Celebration of End of Harvest
Ritual:
Convocations on 15th and 22nd
Burnt Offering (13-7 bullocks day by day. On 1st day 13, second day 12, so on.. 2 rams, 14 lambs Num.29:13-38)
Sin Offering (1 goat)
Celebrants to live in booths,celebrating the week with fruits)
Typical Signicance: Fellowship of God’s people dwelling together in peace Prophetic of the entire Millennial Kingdom, the celebration of the completion of the harvest.

Feasts of Israel



POSITION
OF MONTH IN SACRED
YEAR


MONTH

MODERN EQUIVALENT


FESTIVALS

SEASONS AND PRODUCTIONS






1







Nisan/Abib







March-April

14. Passover, Pesah
(Ex.12:1-13, 21-27; Lev.23:4-5; Dt.16:1-3, 5-7)
15-21. Unleavened Bread,
Haghammassot
(Ex.12:14-20; Lev.23:6-8; Dt. 16:4,8)

Day After Sabbath
(16) First Fruits, Wave-Sheaf,
Bikkurim, Omer
(Lev.23:10-14)

Spring Rains (Dt.11:14)
Floods (Josh 3:5)
Barley Ripe




(April June: Harvest)



3




Sivan




May-June

Fifty Days After First-Fruits
(5) Pentecost, Shabuoth, Feast of Weeks, Feast of Harvest
(Ex.23:16; 34:22; Num.28:26; Lev.23:16-21; Dt.16:9-
12)



Wheat Harvest
Vine Tending




7





Tishri





Sept Oct

1. Trumpets, Rosh Hashanah, Yom T’rua
(Num.29:1-6; Lev.23:24-25; Num.28:11-15)
10. Day of Atonement, Yom Kippur
(Lev.16:1-34; Num.29:7-11; Lev.23:26-31; Ex.30:10-
20)
15-21. Tabernacles, Hag Hassukkot
(Lev.23:34; Num.29:12-38; Ex.23:16; 34:22; Dt.16:13)

Seed Time

Former or Early Rains
Begin (Joel 2:23)

Plowing and Sowing
Begins

Tuesday, December 25, 2012

On the Celebration of Christmas



It is interesting to note that the date of Christ’s birth is not recorded anywhere in the Scriptures. For whatever reasons, however, which is a matter of historical debate, the birthday of Jesus is celebrated at different places on different dates (mainly on December 25 or January 7). Interestingly, though the Scriptures took care to record the exact date when the word of God came to many of the prophets in the Old Testament, there is no attempt seen to record the exact date when the Word of God became flesh and came and lived among men as the Finality of God’s speaking business. Of course, the place of His birth is mentioned.

While the Birth itself had many significant pointers flashing around it (the Census order, the Star, the Magi, the shepherds, etc), attempts to pinpoint the exact time have been difficult. Whatever, I think God doesn’t want us to waste our time thinking too much of the date when Christ is born that we lose significance of the purpose for which He was born and the mission that He accomplished on the Cross. Also, it’s clear that God is not interested in our celebrating Christmas so much as He is interested in our submitting to the Lordship of Jesus Christ. The life of Jesus certainly did not begin on December 25 or January 7 or 4 BC or 1 AD. “In Him was life,” declared the Apostle, “and the life was the light of men.” John doesn’t even bother to mention very much about the Nativity events. He begins with the statement, “In the beginning was the Word, and the Word was with God, and the Word was God.”

But, it is evident that there were many who did remember the various events associated with the birth of Jesus; and, Matthew and Luke, especially, have very well collected the testimonies surrounding Christ’s birth and put them in record for us to read. Possibly, in one sense, separating a holiday to commemorate those events may also help retell those stories in clear and concrete terms to posterity (unless the place of the Nativity stories is taken over by fairy tales and/or Santa Claus). But, there is one danger that must be avoided; and that is of compartmentalizing the hymns and homilies about the Incarnation to only the Christmas season. It is amazing that while songs and sermons on the death and resurrection of Jesus are popular throughout the year, the “Christmas” stories are not so popular throughout the year. That is at least evident from the fact that Christmas songs reach very high view-scores on YouTube only especially during this season. That I think is a practice that is not expected by the Scriptures.

Also, there are some who begin looking at the Christmas season as a partying and frolicking time, a time to have great fun and festivity. Celebration is a good thing when we are really doing things that honor the One it is all about. There is a general accusation that wine-selling soars high during Christmas. That indicates that there are people who have just been looking for a time of partying and they have now found this season as a socially acceptable time for feeding their carnal appetites. That, in turn, indicates the vileness of both societies (cultures) and individuals. There is nothing viler than dishonoring Jesus by calling a day in His name and indulging in acts that bring shame to His name. But, that is something that must be strongly challenged by pastors and preachers, who are mainly responsible for how the Christian community turns into as a result of their holding out or withholding the light of God’s Word. There is a great need of repentance among those who call themselves by His name.

But, whether it is December 25 or January 7, Christmas, as it has come to be known as, is a great opportunity to remember once again and declare aloud to the world that when the Son of God was given to us as God’s gift, when He became one of us and lived among us, the veil between God and man was rent down. There is nothing now that can stand between us and God. The only thing that we can do now is to avoid Him or try to go away from Him. And, of course, He cannot be killed again; for He died and rose up as Conqueror of Death for our sake.

Have a Blessed Celebration!