Showing posts with label Family. Show all posts
Showing posts with label Family. Show all posts

Tuesday, May 17, 2016

Building Relationship is Like Building a House

Inter-personal relationship is something akin to building a house. It is not a readymade house that can be bought; it has to be built over time. The most intimate form of inter-personal relationship is the family. Therefore, a family is also known as a house. And, the Church is called the House of God, or the Household of God, in the same sense.

The first most important thing in a relationship is the foundation. The strength of the foundation determines the strength of the house. A house without real foundation is as weak as a castle built on air. There are many unreal materials that people use as foundation for their relationships. Some of them are physical beauty, academic excellence, wealth, skill, status, or any such impermanent things. Feelings and attitudes are subjective experiences that are not foundation materials at any case. Much of these unrealities are matters of mere assumption and imagination. It is like a fan who is enamored by a celebrity, but on drawing near is shocked that this was not the same person that she was a fan of. A planet shines brighter and more constant than the real star from afar. But, it looks plain as one draws near. The True Star twinkles dimly from afar, but becomes increasingly splendorous and bright as one draws near. A planet to a planet has no big reason to fantasize stardom of any kind. To each other, we are simply as human as each other. Fairy tales are for children.

The real material of a right foundation is right faith. Therefore, the Scriptures command us not to be unequally yoked with unbelievers. Faith is an important foundation, for what one believes in determines in a great way the breadth and depth of a relationship. No matter how expensive the external materials are, if the internal understructure is not singularly rock-like, the externals will falter and fall.

But, faith also means faithfulness. And, all this involves a deep honor for word, covenant, promises, and hopes. A person who neither honors his word or promise is relationally an unbeliever. A so-called Christian who does not honor his duty towards his own family is worse than an unbeliever. But, faithfulness goes along with lovingkindness; so, that this keeping or holding together is not an act of grudge but is strengthened by the bond and longing of love. In fact, all the good virtues of faith, moral excellence, knowledge, wisdom, goodness, self-control, patience, godliness, diligence, brotherly kindness, and love are the building blocks of the foundation. Pillars and beams are part of the infrastructure of the house. They connect the building to the foundation and transfer the weight of it to the ground. They are what bind the whole building together. The supporting structure must, thus, possess unity, integrity, solidarity, consistency, and endurance. One lays strong foundation by loving and wise acts of faithfulness, kindness, goodness, diligence, sacrifice, and patience of faith in Christ. A relationship builds up over time and has a history of understanding, cooperation, kindness, and unconditional love.

Now, it is a sad thing when people allow issues like caste and creed to determine the nature of a relationship. However, it is also a fact that where faiths collide, relationships crash. Right faith has truth as its object, love as its motive, patience as its strength, and action as its expression. False faith has deception as its object, self-gain or fear as its motive, greed or violence as its strength, and the respective action as its expression.

It will be difficult for a person who loves Christ deeply to connect spiritually with a person who doesn't love Christ fully. Christ is the foundation of all Christian relationships. Christ already provides a pre-given foundation for Christian relationships. Thus, in Christ we are one family and members of one another. If people differ in what they believe in, the relationship cannot be beyond the physical and, in some way, be only socio-economical. We can connect in a socially friendly manner with anyone, without bringing in the matter of faith, which is not necessary in cases of secular contracts and dealings, and neighborliness. There are different kinds of relationships: business, workplace, classroom, customer, family, community and so on. However, where relationship involves the question of Christ, to be or not to be becomes the question. It is like the difference between one's house and someone else' house. One can visit another man's house but is not expected to be too frequent, far be it even try to dwell in that house. This is because what is one's own is one's own; one cannot claim something that one doesn't belong to. A non-Christian relationship (house) is still a real relationship (house), but built on a different foundation. The foundation defines the nature of relationship: friendship, marriage, family, community, and so on. A Christian relates to others from the vantage point of his Christian belief. Suppose, a man at job in a company is forced by his company to do things (let's say, practice dishonesty) that would conflict with his Christian faith, the relationship is sure to suffer breakage. Sometimes, it may happen that the company will realize that the Christian wouldn't accept their illegal ways and accept him as such; other times, they may not wish to require his services anymore. Whatever be the case, a true Christian whose foundation is Christ cannot compromise his faith for any relationship in the world. A wife who has come to know the Lord may not face opposition from her husband with whom she continues in the natural human love. However, after knowing Christ, her behavior qualitatively changes since she loves and cares for his soul as well. The man may be convinced of the genuineness of this faith by observing this change in his wife. However, in cases where there emerges a conflict, one knows that a person who finds truth cannot throw it away nor compromise her faith. A true witness will remain consistent in her testimony. But, one must also remember Christ's rule that he who is not against us is with us.

Next come walls. Walls define the boundaries of the house. They also define its space or roominess. A relationship without walls is undefined, uncertain, haphazard, and tensed. It is important to first build the walls, and this happens by stating in clear terms what the limits and boundaries are. Of course, the limits cannot go beyond the foundation, but are based on it. Walls must adhere to and respect the terms set by the foundation. Boundaries define roles and function too. They also protect privacy and intimacy. Usually, they consist of do’s and dont’s, but beyond the legalistic tenor there is a right understanding of expectations and fulfillment of the same. The do’s and dont's must not come from mere traditions of men but from the teachings of the Holy Spirit in the New Covenant; not according to the letter, but according to the Spirit. The Scriptures define the meaning and roles of parents, children, friends, and siblings. But, what about relationship with people outside? Every relationship accepts the metaphor of this house, and when we try to build relationship with anyone, foundations and walls must come into place; or else, there is actually no bonding of any kind. Ultimately, it is the Holy Spirit that connects people and it is He alone who marks the boundaries. Walls ensure that everyone has his/her own personal space.

However, a house with only walls is more like a prison than a house. Every house needs windows and doors. Windows allow fresh air and light to come in. Doors allow us to go out and come in. Windows and doors speak of freshness and freedom. They also speak of true friendliness. Windows help health and growth by dispelling stagnant airs and channelling the freshness that only comes from God who created the world. Windows help us to see things better both within and without. They allow light that illuminates the house. They allow us to be able to possess our space within and yet not be unaware of what's happening without. But, they also remind us to mind our own business, because windows are set on walls. A relationship without proper windows and doors is more like a slave camp. God never created slaves. He created humans in a way that we need the help of each other. One does not need to submit to slavery if he or she has the means to be free. One does not need to submit to a relationship in which people allow them neither windows nor doors. A healthy relationship honors the freedom of the other. Windows and doors also must be strong and provided with proper locking systems; for, they are meant to be locked against thieves and damaging rain and wind. Doors also define the proper entry system into a relationship. We know that there are many thieves who will rather try to climb up some other way than come through the proper door. Their motives are evil. They try to use carnal means to rob human souls. Doors intimate watchfulness. A wise woman and a wise man knows when to open or to close the windows and doors of the house. Every Christian door is smeared with the Blood of the Lamb. Christ is the Door. He is the Mediator, the One who comes in between separating, yet joining perfectly, people together.

Then, another most important element of relationship is the ceiling, the overcovering, the roof above the head. It speaks of shelter. A covenant relationship is a place of protection and shelter. The roof defines shelter. Imagine a house with foundations, pillars, walls, windows, and doors, but without a roof. It is far from being a shelter. However, it is possible for someone to find shelter under the shadow of a tree or even a plastic sheet tied to poles. The importance of the roof cannot be mitigated. No man can be the covering or roof of any relationship, family, or church. There is only one covering, the Capstone, Christ. Christ is the shelter to whom every eyes will turn. Christ is the Head of the House.

Construction is not an automatic event. It requires wisdom, diligence, passion, action, timeliness, patience, and endurance till the end. Then, the embellishments come into place. And, then one also has to learn to keep the house well in order for it to be homely. Relationships are not the goal of life. They are also not the means. They are what we are. We are relational beings. We are the House of God. Thus, to build relationships only means to be what God made us to be. God is a Family, God is Love, and God created us in His own image and likeness.

Tuesday, March 24, 2015

Family

No formality, no pretence,
No fear of hurt or offence,
Where love nestles in trust,
And hope will not fall to dust,
Where in both sunshine and rain,
Joy and peace remain the same,
Where walls are for protection,
Not for obstruction...
We know it's a family not just because they say,
We know it's a family for as a family they forever stay.

Tuesday, November 4, 2014

Family and Ministry

Your family is your primary ministry field. Faithfulness in the family is not just a pre-qualification for ministry in the church (1Tim.3:4,5); it is, in fact, the mark of a believer (1Tim.5:8). A husband who doesn't treat his wife with dignity and honor is blocked by heaven (1Pet.3:7). A father whose kids are indisciplined is not fit for the work of the ministry in church (1Tim.3:4,5,12; Tit.1:6). A woman who was not faithful to her husband and to her children was not to be listed among widows to benefit from church charity (1Tim.5:9). A son who claims to be a believer and is negligent of his family responsibilities (honor and support of his aged parents, especially) is, according to the Scriptures, a denier of faith and worse than an infidel (1Tim.5:4,8).

The New Testament is very strict about this, though in the Old Testament, in the Age of the Law, we have examples of bad parents like Eli, Samuel, and David (1Sam.2:12; 8:3; 2Sam.13:22). In the Age of the Law, many things were ignored and few things like polygamy, slavery, and divorce were even permitted due to the hardness of human hearts (Acts 17:30; Matt.19:8). But, the commandments of Grace are tougher and more demanding than the commandments of the Law (Matt.5:20; Tit.2:11,12). And, in the New Testament, a new image of the family is given. The relationship between a husband and his wife is a type of the relationship between Christ and His Church (Eph.5:23-25). Divorce is disallowed except in the case of infidelity (Matt.5:31). A man has to be husband of one wife and a woman the wife of only one husband (1Tim.3:2; 5:9). It is very important for one to first look at what the Bible expects one as a son, a brother, a father, or a daughter, a sister, and a mother to fulfill in the family first before thinking about what one dreams of doing in regions beyond one's family. God put us in the family first. If we can't be faithful in the shadows, how can we serve the heavenly?

Monday, February 17, 2014

Headship

But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. (1Co 11:3 NKJ)

The headship that Paul speaks about in 1Corinthians 11 concerns headship within a family. In a family, the head of a woman is her husband. Christ is the head of both the husband and the wife directly; however, the wife is also under the authority of her husband who is under the authority of Christ. This means that the wife has both the authority of Christ and her husband (who is under the authority of Christ) over her. But, the husband is not under the authority of the wife.

This also means that only the husband is the head of his wife. All men are not the head of all women. A man is the head of only his own wife; not somebody else’ wife. A woman doesn’t need to submit to someone who is not her husband. She is not under the authority of anyone else except her husband, as far as headship is concerned. For instance, the son of a woman is not the head of his mother just because he is male; but, she has authority over her son.

The headship of Christ applies to the Church as a singular body. In this case, there is no difference between male and female. Male members in a church have no advantage over women. The Spirit is not given through gender discrimination; but is poured out upon all singularly and equally. God does not give His Spirit by measure (Jn.3:34).

The headship of man also means that the wife should not try to assume authority over her husband as if trying to disciple him.

And I do not permit a woman to teach or to have authority over a man, but to be in silence. (1Ti 2:12 NKJ)

She is to learn from her own husband in silent submission (1Tim.2:11; 1Cor.14:25).

1Corinthians 14:34 doesn’t imply that any woman is submissive to the males in the church. She only submits to the authority of her husband, and to the God-ordained authority in the church that every man and woman in the local church is equally called to obey. A woman who is in need of learning must ask her own husband at home. She is not permitted to speak (unintelligibly and opinionatedly (lalea –unintelligible talk) in the church. However, she can prophesy and pray (1Cor.11:5,13).

Friday, June 14, 2013

Studies in Ruth - Self-Denial and Discipleship

There is only one requirement that Jesus has for those who wish to become His disciples: it is to deny the self and take up one's cross and follow Him. It implies that everyone has his own cross, but they aren't able to carry it because of a lack of self-denial. The cross is the mission that one has in his own life; it is that which he needs to bear, to carry when following Christ.

My Lord is there and He’ll show me
The cross to take, the path to go.
The cross is the mission that He gives me,
The meaning of life He lets me know.

As long as one is holding on to self, one cannot carry the cross. And, if one can't carry the cross, one cannot follow the Lord.

There are many things that we keep holding on to and wish that the Lord will not take away from us, things that we are not willing to part with; they are the idols of the heart. It might be a job, a material asset, a relationship, an earthly dream/wish, or even a ministry. As long as we have not given them to the Lord in a real way - not just verbally, not wishing that He would not take it away and after the test give it back to us - as long as we have not denied attachment with these and given it all to the Lord, we can't be His disciples.

We study today again Ruth. In Chapter 2, Boaz has this to say about her:

"It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.
"The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge." (Rut 2:11-12 NKJ)

Whatever happened in Ruth's life was no longer an accident after she denied herself, took up the cross - it was her cross (Naomi might die after a few years, but the young Ruth would have to bear her own cross for an entire life). That she came to Boaz's field was divinely arranged, though she perhaps never felt it that way. She had no expectations, no plans, no more dreams. She only thought about fulfilling her duty towards her mother-in-law. But, Boaz saw that and he knew that the Lord would repay and fully reward her, because she had left everything completely and come under the wings of God.

Ruth and Naomi had nothing so she had to go and glean the leftovers from the harvesting. The Law of Moses instructed that one should leave the ends of the field for the poor and should not go after what has fallen behind; they should be left for the poor to glean.

`And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger: I am the LORD your God. (Lev 19:10 NKJ)
"When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, the fatherless, and the widow. (Deu 24:21 NKJ)

It might have looked very humbling for a young woman like Ruth to come to such a position. There could be rational questions. Was it necessary? She was young, should she waste her life like this? And, even Naomi would have no problem if she went away and had a better life. But, such thoughts didn't find place in her mind. She had denied herself and taken up the cross.

What had Ruth let go off?
1. She let go off her old family-ties. She didn't consider the attachment to parents or siblings as greater than the cross and the pursuit of Naomi's God. It didn't mean that she rejected them; it only meant that she let go off her old family-identity. She had found a new family when she married Naomi's son; now, Naomi was her mother. The same thing applies to the Christian life. Jesus said that "everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit eternal life." (Mat 19:29 NKJ) When someone told Jesus once that His mother and brothers had come to see Him, He turned to His disciples and said, "whoever does the will of My Father in heaven is My brother and sister and mother." (Mat 12:50 NKJ) Volumes can be spoken on this theme. It is a sad sight today to see some Churches built on "Family-name". In India, earthly family-name is idolized very much. This then extends to caste. In the South, especially, I've heard of churches that are caste-oriented. They may call Jesus as their Lord, but they have not even learnt the first step of discipleship: to deny self and take up the cross.

2. She let go off her old nationality ties. She was a Moabitess. That couldn't be changed. However, she didn't allow Moab to come along with her. She left it and let it go. With regard to Christianity, the New Testament Church took some time to get out of the hold of its Jewish-ties. It took many years. The New Testament churches were never divided on the basis of language, culture, or nationality. The Church at Jerusalem was not divided into Greek Church and Hebrew Church, for instance. Language was not the idol. Neither was it the uniting factor. They were united in the faith of the Lord Jesus Christ. The Greeks and the Hebrews worshiped together and were in the same fellowship of one body. Sadly, in modern times linguistic and cultural nationalistic divisions prevent the Body from being a true witness of the Lord. The salt is useless as long as it stays with salt and in the salt bottle. It must go out and fulfill its meaning of existence by spreading the Gospel to the ends of the earth.

3. She let go off any personal dreams and vision of her own. It might be natural for any young girl to have dreams that she deeply cherishes. With the death of her husband, perhaps all dreams came crashing down. Still, there were other rational possibilities in which her dreams could become real again. There was time. Her sister-in-law Orpah had taken that earthly chance. But, Ruth didn't need any such chance, because her dreams were already laid on the altar. They no longer belonged to her. She had no dream of her own. She had denied her self. It aches the heart in modern days when preachers talk and testify of personal dreams, not in the sense of glorifying God, or at least saving souls for the Kingdom of God, but with regard to buildings and projects and pursuing the pleasures and luxurious excitements that the world invents for the seekers of pleasure. On the contrary, our Lord Jesus wasn't enamored by the things of the world. When the devil offered to give them to him, He rebuked him to go away. He said to one that foxes had holes and birds had nest but He had no place to put His head. The earth didn't have a place for the Owner of it. Man had converted land into a material asset, amassing as much land as he could, more than sufficient for a single human and claiming them by name and buying or selling them. Jesus didn't have half a denarius to pay His tax; buying a land was out of question for Him. But, He didn't need any land either. The same is said about Abraham in Hebrews 11. The Promised Land for him actually was not the geographical area in Palestine. He lived in tents all his life. The Bible says that He looked to a city in heaven. One can't deny self unless one has a clear vision of heaven.

4. She let go off any right to comfort or easy life whatsoever. The Bible tells us that she worked till evening. She was hard working and diligent. She was not someone who'd be satisfied with the little. She was not task-oriented or target-oriented, to sit back after the target was reached. She worked as long as it was day. She kept working as long as there was time. Jesus said about Himself, ""I must work the works of Him who sent Me while it is day; the night is coming when no one can work." (Joh 9:4 NKJ) There is no retirement age for the disciple. There is no vacation time for the servant of God. He must work while it is day.

There are many other things that we can learn from Ruth's life. The above four in the list is just a small part of what she possessed in her character. One can go and look at her life and would find the thing that he/she needs to deny today. Ruth chapter 2 is an account of a whole day in the life of Ruth. It was a day filled with surprises, blessings, and a full basket in the end. It was a day of filled with the favor of God, because it was a day that a girl entered with self-denial and when God saw that this vessel had emptied herself totally, He poured into her all that He had in overflowing measures. It was a day with the Lord.

Thursday, June 13, 2013

Studies in Ruth: Orpah and Ruth - Between Reason and Faith

The book of Ruth recounts a powerful story that illustrates the power of faith. In the first chapter, everybody appears to be quite rationally disposed (after the natural man, psuchicos) in their actions. They act according to visual observation, risk calculation, and wager decisions. Thus, when famine hits the "Promised Land", a godly family goes to Moab, a gentile nation, because the survival possibilities are better there. It was a rational choice. However, they didn't survive though they reached a "greener" territory. It reminds me of the story of Death in Tehran and Jesus' parable of the Rich Man who wanted to build new stores. Reason creates the illusion that one can control one's fate; however, we need to remember that only that which is in God's control is under control; and nothing under God's control can be out of control. If one thinks that the chances to die as a missionary in a hostile country is great, he makes the same mistake. The chances of being persecuted and dying a martyr in America are as greater as dying as a martyr in Asia or the Middle East. But, the rational mind only looks for mathematical certainties; and life offers none of them. Jesus made it clear, "whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it." (Mark 8:35). His rule was simple: "seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matt 6:33).

Both Naomi's husband, Elimelech, and their two sons, Mahlon and Chilion died in Moab. They escaped from famine only to fall by sickness; but, they fell and human wisdom suffered a severe set back. It reminds of the era of Modernism and Enlightenment when mankind believed that it had finally arrived, that God could be safely banished by science, and that utopia was not far away. However, the two World Wars shook human confidence so hard that the modern world soon gave in to the genre of the absurd, nihilism, and distrust in the absolute. But, there's no point in being bitter and complaining about meaninglessness when the fault has been our own: “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” (Ruth 1:20-21). Evidently, the more rational we seek to be apart from the faith of God, the more bitter our life becomes.

"When my heart was grieved and my spirit embittered,
I was senseless and ignorant; I was a brute beast before you." (Psalm 73:21-22)

A heart not protected by faith falls severely to the fiery darts of the Enemy.

Orpah fell in line with the rationalism of the age. She did follow her mother-in-law to a distance and did assert, along with Ruth, that she will follow her to her people (1:10). However, she broke down and relented in face of the rational arguments that Naomi offered. Naomi did her best to prove why there were less prospects for them with her, that their chances of getting married were low, that their patience might break in time, that she had no strength to get husbands for them, and on and on. So, Orpah succumbed to the voice of reason and went back. She did weep and the emotional attachment was strong. However, the voice of human reason prevailed. We don't know if Orpah ever got to get married, or if she did, she got married earlier than Ruth - the history of her faith ceased there. God had nothing interesting to tell us about her anymore.

But, Ruth was different. She was distinct. She refused to listen to the bitter voice of reason. She decided to disregard the negative arguments of reason because they had no appeal for her. She decided to walk by faith and love. She decided to follow Naomi and the true God. Reason (Naomi) tried to show that Moab was positive and the Promised Land was negative. Naomi even tried to persuade by showing a visual example, a testimonial of reason: "Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law." However, Ruth only humbly pleaded: "Entreat me not to leave you, [Or to] turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people [shall be] my people, And your God, my God. Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If [anything but] death parts you and me." Volumes can be written just on these few lines; because they encapsulate the history of faith. Ruth wasn't concerned about the things and the prospects that Naomi had been talking about. Her focus was different. She is an example of the person who seeks first the kingdom of God and His righteousness. Ruth requested, entreated, to be allowed to go with Naomi. She didn't need motivation. There was no preacher to preach a motivating message there. There was no music to stir the emotions to action. In fact, there was only discouragement all around. There was every worldly reason to not do what she was doing. The only possible person who could be supportive in this instance, Naomi, wanted her to leave. But, her decision was not a decision of worldly reason, but a decision of faith that operates by love (Gal.5:6). That is where Orpah failed and Ruth prevailed. It is faith, not intellectual sharpness, that overcomes the world (1Jn 5:4). The modern world with all its intellectual brightness is only increasingly darker and utterly consumed with moral failure and monstrous evil. The sharpest minds engage in the most brutal and nefarious acts of human wickedness. On the contrary, God uses instruments that the world regards as fools, because the foolishness of God is greater than the wisdom of men. 

Ruth didn't need to argue or justify her decision. That she was right in God's sight was evident; "faith is the evidence" (Heb. 11:1).

It is interesting that the Bible mentions here that when Naomi saw that Ruth was determined to go with her, she "stopped speaking to her." The voice of reason fell silent before the determination of faith. When faith resolves to obey the will of God, reason has nothing more to say; it falls silent, because faith cannot be persuaded by arguments or rationalizations; its meat is to do the will of God - God' will is its primary drive.

We know the rest of the story. Ruth helped Naomi find the right perspective in life. Faith brings meaning into life and drives all bitterness of godless reason away. It brings reason into right perspective with God. Later, it was Naomi who would take the lead to tell Ruth the steps she had to take, in accordance to the instructions God had given in the Law. The Bible doesn't downplay reason. However, it is not reason, but faith that creates history; because, only the things that bear the stamp of God's approval will last forever.

Ruth married Boaz, and in their line was born our Lord Jesus Christ, whose Kingdom shall never end. She sought God and God incarnated in her bloodline. The first chapter of the New Testament proudly records her name among the few women who feature in the Genealogy of Jesus Christ.

"By faith we understand the ages to have been prepared by a saying of God..." (Hebrews 11:3, YLT)

Friday, May 31, 2013

Contemporary Issues in Parenting

CHILDREN born after the Y2K see things and experience things quite differently. It is not uncommon to see toddlers playing with cellphones, iPods, and iPads nowadays. Facebook, YouTube, and Google Search are no surprises. One usually hears parents telling that their kid knows better computer than them. Media and internet has exposed the young child to the ends of the world. They have also exposed the young child to uncensored evil. Three decades ago, preachers clamored about the evils of what they termed the “Idiot Box” and the “Devil Vision” (referring to TV). They might have never imagined that the onslaught of TV would be outdated soon, and what they regarded as obscene in their era would be considered as normal in an age to come. There is all reason why the internet could be such an influential force in this age: its ubiquity and seeming omniscience; you can find it almost anywhere and you can find on it information about almost anything.

The amount of information too has intensely multiplied. The schools have to update their syllabi every now and then. New information keeps pouring in from everywhere every second. Thousands of new books arrive in the market every day. Contradictory views and practices seamlessly flourish. Flux and uncertainty govern the domain of information, and truth is no longer considered to be an eternally absolute category. Novelty, fad, and fashion are the gods of this generation. Apart from all this, the assault on family is ubiquitous. The carnage of carnality has cut down the foundation of values from under the feet of the secular world. Marriage has become a contract and homosexuality governmentally legalized. Knowledge has become chaotic; momentary profit, the only remnant ethic.

In this article, I would like to point out eight areas of a child that a parent must pay key attention to. They are: salubrity, security, submission, secularity, sexuality, sociability, service, and spirituality.

SALUBRITY

Karen [little girl]: What do they mean when a woman's size is zero? Cos zero is nothing; then, they will be invisible.
Woman: It just means she is very skinny. But, a woman can be any shape or size she wants.
Karen: What about a hexagon?
Woman: Well, no, I meant it can be...
Karen: Or triangle because triangles are...
Woman: No, I meant it doesn't matter if a woman is thin or fat.
Karen: What if it were like this? [Spreads hands wide and blows cheeks to describe a fat person] Would that be okay? There's a man in Mexico and he has to get a crane to get him out of bed, cos he's so fat. Is that alright?
Woman: Oh, well no! I think...
Karen: What is too fat? Is it...
Woman [irritated]: Would you like to watch some Television?
Karen: No.[1]


Modern lifestyles and habits have created multiple health issues for children. While malnutrition is a problem that prevails among the unprivileged, obesity is taking its toll among many modern families. Commenting on the issue, author Ann Douglas writes:
"The latest figures from the Surgeon General paint an anything-but-rosy picture of the health of American kids: an estimated 15 percent of children and teens are overweight, nearly three times as many as a generation ago.

"The question, of course, is what to do about the problem. Although we all know that teaching kids to make healthier food choices and to fit more physical activity into their increasingly sedentary lives is what’s required to do battle with the growing problem of childhood obesity, it can be challenging to motivate kids to turn off the video game console, to hop on their bikes, and to “just say no” to those oh-so-seductive advertising messages pitching everything from super-sized snacks to fast food.[2]

The issue of children’s health is a whole area in itself with numerous problems connected to it. The whole concern of holistic child development also includes the physical, mental, and spiritual health of the child. The saying, “All work and no play makes Jack a dull boy” is quite pertinent. Video games are not the solution. Sedentary lifestyles only prove damaging.
Responsive parenting involves observing a child’s health-needs, interpreting and identifying the need, and acting out to meet the need.

The parents’ attention is paramount in attending to the child’s salubriousness from proper vaccination to proper nourishment, care, and exercise.  Responsive parenting involves observing a child’s health-needs, interpreting and identifying the need, and acting out to meet the need.[3]

SECURITY

Let's get one thing straight! My name is Jaycee Lee Dugard. I was kidnapped by a stranger at age eleven. For eighteen years I was kept in a backyard and not allowed to say my own name....
...I know I am not the only child to be hurt by a crazy adult. I am sure there are still the families that look great on the outside, but if someone were to delve deeper they would discover horrors beyond belief.[4]

According to data from the National Crime Bureau, a child goes missing every eight minutes in India. Almost 40 percent of those children haven’t been found.[5] The statistics are alarming:

According to the National Crime Records Bureau (NCRB), almost 60,000 children were reported missing in 2011. Of these, 22,000 are yet to be located… The statistics are scary – in 2011, 15,284 cases of kidnapping were reported. This was up 43 percent from the previous year.[6]

The Bachpan Bachao Andolan (BBA) considers the report of NHRC of 1,17,480 missing children (in 392 districts) to only be the tip of the iceberg.[7] The real numbers could be too big. Evidently, the graph of missing children continues to rise. Both parents and society must pay attention to the problem by ensuring rational security measures for children, not committing them into careless hands, and keeping an eye on any suspicious things around.

But, kidnappings and trafficking are not the huge problems. As Jaycee Dugard has pointed out, hurt and abuse can occur inside families. The parents must make sure that none of those things happen to their children at home.
Kidnappings and trafficking are not the huge problems.... hurt and abuse can occur inside families. The parents must make sure that none of those things happen to their children at home.

While there are some who might not consider this a security issue, but I think that proper parenting plays an important role also in protecting the child from the wickedness (drugs, violence, perversion, etc) that is wildly rampant in the world outside bent on destroying anyone that falls into its clutches.

SUBMISSION

Developing respect for parents is the critical factor in child management. It is imperative that a child learns to respect his parents--not to satisfy their egos, but because his relationship with them provides the basis for his later attitude toward all other people. His early view of parental authority becomes the cornerstone of his future outlook on school authority, law enforcement officers, employers, and others with whom he will eventually live and work.[8]

The Bible lays down several guidelines for respect of authority at home, in the state, and in the Church. However, the modern penchant for rebellion has greatly damaged the sense of authority in family and society. In fact, it has been able to cut down the ground of all certainty from under one’s feet, as G.K. Chesterton astutely pointed out in his Orthodoxy: “By rebelling against everything he has lost his right to rebel against anything.” The Bible talks about foolishness being bound up in the heart of a child, and that it can only be driven out by the rod of discipline (Proverbs 22:15). The word “foolishness” can also be interpreted as “rebellion”. However, correction should not turn into abuse and provocation. James Dobson’s book The New Dare to Discipline (1992) has some ideas to help ensure the right kind of loving disciplinary needed in the foundational years of the child.
Our best example of foundational submission in family is our Lord Jesus Himself.  He always acted in obedience to the will of His Father... He was also obedient to His earthly parents

A rebel at home will also be a rebel at Church, a rebel in society, and a rebel everywhere. Our best example of foundational submission in family is our Lord Jesus Himself.  He always acted in obedience to the will of His Father (Philippians 2:8; Hebrews 5:8). He was also obedient to His earthly parents (Luke 2:51).

SECULARITY

And Jesus increased in wisdom and in stature, and in favor with God and man (Luke 2:52).

While the Bible does teach that we are to live as pilgrims and strangers in this world, it also teaches that we need to also be wise and skillful in our relation with the world – “those who use this world as not misusing [it.] For the form of this world is passing away” (1Corinthians 7:31).
No education is helpful nor is retained unless it has a practical value in a child’s world – it helps him to “use this world”.

Secular skills are important for a child to use the world and not misuse it. Education plays a significant role in this. Education begins at home and finding its base therein it assimilates information learnt at school, college, via media, friends, etc. No education is helpful nor is retained unless it has a practical value in a child’s world – it helps him to “use this world”. Therefore, theoretical and practical aspects of education must be properly combined. In addition to academic education, a child will also have to learn number skills that are culturally and contextually necessary for him to have. In order to “use”, he must be helped to creatively deal with situations.

SEXUALITY

Parents, and people in general, are very peculiar when it comes to sex. Instead of telling their sons and daughters everything at the age of twelve, they send the children out of the room the moment the subject arises and leave them to find out everything on their own. Later on, when parents notice that their children have, somehow, come by their information, they assume they know more (or less) than they actually do. So why don't they try to make amends by asking them what's what? - Anne Frank, March 18, 1944.[9]

In recent times, one of the greatest problems confronting society is the uncontrolled and uncensored presence of the internet. The porn industry thrives by what has been called as the “Triple-A Engine” effect of the internet-porn being Accessible, Affordable, and Anonymous.[10] Some have gone on to suggest further that it is also Aggressive and Addictive.  In their books, Every Man’s Battle (2000) and Every Young Man’s Battle (2009), Stephen Arterburn and Fred Stoeker present the reality of sexual temptation in every man and young man’s life and suggest techniques such as bouncing one’s eyes from instead of fixing one’s gaze with sexual intention on someone. They also suggest the practice of starving one’s eyes from stimulating images in order to keep lust from growing stronger, and emphasize on the need of guarding oneself from sexual sin by drawing up personal hedges around their weak spots.
Stephen Arterburn and Fred Stoeker present the reality of sexual temptation in every man and young man’s life and suggest techniques such as bouncing one’s eyes from instead of fixing one’s gaze with sexual intention on someone. They also suggest the practice of starving one’s eyes from stimulating images in order to keep lust from growing stronger, and emphasize on the need of guarding oneself from sexual sin by drawing up personal hedges around their weak spots.
Parents need to make sure that they don’t allow any obscene material to stay in their home and be a stimulant for temptation to growing kids. Another good book by Stephen Arterburn and Roger Marsh that might be helpful in this area is Internet Protect Your Kids (2007). It is very much important that the kids learn the things about sexuality and relationship with the other gender at home, instead of being left to find it out on by themselves from sources that are not healthy. They must be built upon the emphasis on sexual purity against the shifting value systems of the world.

SOCIABILITY

But what was it that delighted me save to love and to be loved? – St. Augustine, Confessions

“Man is a social animal” said Aristotle. While secular skills concentrate on “usability”, social skills emphasize inter-personal relations. The Scripture is rich in this area. The book of Proverbs lists social skills like good etiquette, friendliness, generosity, kindness, goodness, justice, honesty, succinctness among several others. The child should be able to learn what actions draw good people favorably and what actions drive people away. For instance, Proverbs mentions that anger is a repellant, not the hero-quality that angry man movies used to depict earlier (14:17; 21:19; 22:24).
The book of Proverbs lists social skills like good etiquette, friendliness, generosity, kindness, goodness, justice, honesty, succinctness among several others.
Research seems to indicate that parents’ social skills have a positive effect on the sociability of their children.[11] Both example and encouragement play an important role in getting the little one out of his timid and shy closet into the open inter-personal world of social beings.

SERVICE

So Samuel arose and went to Eli, and said, "Here I am, for you called me." (1Samuel 3:6)

Service can also be defined as responsibility. To serve is to respond responsibly to a duty. Certain studies have revealed that lack of household chores is making children less responsible. According to a report by The Observer,

A study of the articles, advice and letters published in more than 300 parenting magazines between 1920 and 2006 has found that most modern-day children are only asked to take on trivial responsibilities, such as feeding a pet, clearing the table after dinner or tidying up after themselves.

"In earlier generations, children and adolescents were given meaningful opportunities to be responsible by contributing not only to their households but also to their larger communities," said Markella Rutherford, assistant professor of sociology at Wellesley College in....

Until the 1980s, staff at parenting magazines and parents who wrote in agreed that chores helped children develop empathy and a desire to contribute to the well-being of others, she said. Between the 1930s and 1970s, adolescent and pre-adolescent children were expected to plan menus, shop and prepare meals for the family. They were given responsibility for tasks including nursing sick family members, keeping household accounts, decorating or even helping to maintain the family car.

In contrast, schoolwork is the only real responsibility given to the modern child, said Rutherford….[12].
Until the 1980s, staff at parenting magazines and parents who wrote in agreed that chores helped children develop empathy and a desire to contribute to the well-being of others.. - M. Rutherford

Rebbezin Chana Heller, Director of Womens Outreach, suggests some of the following practical tips:[13]
  1. Give children age-appropriate tasks to be responsible for.
  2. Don't overwhelm a child with too many tasks.
  3. "Expect" your child to be responsible.
  4. Never call a child "irresponsible".
  5. Help a child organize her schoolwork.
  6. Don't do it for her.
  7. Let a child take responsibility for her own mistakes.
  8. Teach a child to manage money.
  9. Encourage your child to take on volunteer work, or an after-school or summer job.

SPIRITUALITY

“…from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.” (2Timothy 3:15)

Spiritual instruction is the prerogative of the family. Neither the Sunday school nor the Youth Ministry can take that role. Recent research has shown that the development of Sunday school and parental shirking of their responsibility to spiritually instruct their kids has had an adverse effect on an entire generation.[14] While anything that the Church does to spiritually instruct the youth is welcome, the primary role of the family to be the place and environment of practical and genuine spiritual instruction cannot be neglected. The saying “A family that prays together stays together” is true. We have great examples of such families in the Bible and also in Church history. Isaac, Joseph, John the Baptist, and Timothy had a great heritage of spirituality. John Wesley’s family line had on both the paternal and maternal side an heritage marked by the influences of several outstanding ministers. John himself referred to this heritage as “a son, father, grandfather, atavus, tritavus, preaching the Gospel, nay, the genuine Gospel, in a line.”[15] But John’s greatest influences came from his mother, Susannah, from whom, says biographer Basil Miller, “he inherited those traits of character which were to set him apart from ordinary men.”[16] Susannah’s own explanation of spiritual education is very pointed and pertinent for our times as well:

I insist on conquering the will of children betimes, because this is the only strong and rational foundation of a religious education, without which both precept and example will be ineffectual, but when this is thoroughly done then is a child capable of being governed by the reason and piety of its parents, till its own understanding comes to maturity, and the principles of religion have taken root in the mind.[17]
Spiritual instruction is the prerogative of the family. Neither the Sunday school nor the Youth Ministry can take that role.

The children in Susannah’s home (John was the 15th and Charles Wesley the 17th) were taught to say the Lord’s Prayer as soon as they were able to talk. To this were added by degrees short prayers for the parents, “some collects, a short catechism, and such portions of the Scripture” as their memory could contain. It was a large family, but Susannah knew to manage things very well: “the oldest took the youngest that could speak, and the second oldest the next youngest, to whom were read the psalms for the day and a chapter in the New Testament. John along with his brothers and sisters were taught to be quiet at family prayers.”[18] If the adage what we sow is what we reap is true, Susannah did reap the best harvest of what she had invested in her children. Paul was also able to testify about Timothy in the same manner: “I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” (2Timothy 1:5).

Spiritual instruction, however, must not become legalistic; for the Law is only a schoolmaster that brings us to Christ (Galatians 3:24). Paul talks about a heritage of “faith”, not “law”, in Timothy’s family. Legalism creates bondage and frustration inside the walls, even as libertinism creates lack of restraint and confusion. Grace and mercy strike the balance. Spiritual instruction that is not communicated from a heart of love and exemplified in a life of integrity will be spurned as hypocritical and false. The “genuine faith” must be seen in order to be carried over into legacy.

CONCLUSION

I have tried to briefly outline in this essay the various issues of parenting that are contemporarily non-negligible. As a young minister among the youth and children, and of course not being a parent myself, I have only spoken from what I have seen within my own experience and the experiences of the youth around. I have also tried to refer to some books and resources by experienced and professional authors that parents can refer to. By placing spiritual instruction at the end, it is not meant to say that it is the least, but to imply that it is at the base of all things: “the fear of the Lord is the beginning of wisdom” and “What a pleasure to have children who are wise.”[19]

References

Arterburn, Stephen & Marsh, Roger. Internet Protect Your Kids, 2007
Arterburn, Stephen & Stoeker, Fred. Every Young Man's Battle, 2009
Dobson, James. The New Dare to Discipline, Tyndale House Publishers, 1992.
Douglas, Ann. The Mother of All Parenting Books, NJ: Wiley, Hoboken, 2004.
Miller, Basil.  John Wesley, Minneapolis: Bethany House Publishers, 1943.


Notes
[1] Outnumbered, S3, Ep2, BBC One.
[2] Ann Douglas, The Mother of All Parenting Books (NJ: Wiley, Hoboken, 2004), p. 493
[3] Neir Eshel, Bernadette Daelmans, et al, “Responsive Parenting: Interventions and Outcomes”, Bulletin of the World Health Organization, December 2006, 84 (12), p.991
[4] Jaycee Dugard, A Stolen Life: A Memoir (NY: Simon & Schuster, 2011), p. ix
[5] Kiran Manral, “Where Are Our Missing Children?” http://tehelka.com/where-are-our-missing-children/. February 5, 2013
[6] Kiran Manral, “Where Are Our Missing Children
[7] BBA, Missing Children of India: A Synopsis (New Delhi: BBA, ND), p.2
[8] James Dobson, The New Dare to Discipline (Tyndale House Publishers, 1992)
[9] The Diary of A Young Girl: The Definitive Edition, Ed. Otto H. Frank, Trans. Susan Massotty. Anne’s Diary written between 12 June 1942 and 1 August 1944, chronicles her experiences at her Jewish home and in hiding during the Holocaust years before her family was captured and sent to the concentration camps of Hitler. The Diary was given to her on her 13th birthday.
[10] Phil Webb, “Pornography Help”, Archdiocese of Denver. http://www.archden.org/index.cfm/ID/6147/. Accessed March 30, 2013
[11] Tsunao Okumura and Emiko Usui, “Do Parents’ Social Skills Influence Their Children’s Sociability?” http://www.ier.hit-u.ac.jp/pie/stage2/Japanese/d_p/dp2009/dp466/text.pdf.  Accessed on March 30, 2013. Their research, however, concludes that the effect seem to be for those of the same gender; e.g., father-son, mother-daughter.
[12] Amelia Hill, “Lack of household chores making children less responsible, claims survey,” The Observer, Sunday 15 November 2009.
http://www.guardian.co.uk/lifeandstyle/2009/nov/15/child-development-chores-responsibility. Accessed on March 31, 2013
[13] Rebbetzin Chana Heller, “Teaching Children Responsibility,” Aish.com.
[14] Leclerc Brothers Motion Pictures, Divided, The National Center for Family-Integrated Churches.  http://dividedthemovie.com/
[15] Basil Miller, John Wesley (Minneapolis: Bethany House Publishers, 1943), p.10.
[16] Basil Miller, John Wesley, p.12
[17] Basil Miller, John Wesley, p.13
[18] Basil Miller, John Wesley, pp. 13,14
[19] Proverbs 9:10 (KJV); Proverbs 23:24 (NLT)

Tuesday, December 18, 2012

Christian Ethics in Family and Society

TO PARENTS
A. Encourage your child (Colossians 3:21)

Don’t let them feel discouraged, sullen, inferior, or frustrated.
Give gifts (Luke 11:11-13), Forgive, don’t dig the past (Luke 15:22)
B. Discipline him/her while he is young (Proverbs 19:18; Hebrews 12:10)
C. Nurture him/her in the Lord (Ephesians 6:4)
1. In the training (Proverbs 22:6, Catechize, 2Timothy 3:15)
2. Discipline (Proverbs 13:24; 22:15; 19:18; 23:13,14; 29:15,17)
3. Counsel
4. Admonition

D. Do not Irritate your child (Colossians 3:21; Ephesians 6:4)
1. Do not provoke to anger
2. Do not exasperate him/her to resentment
3. Do not fret
4. Do not be hard on them or harass them
5. Do not break their spirit

E. Provide for one’s home (1Timothy 5:8; Proverbs 31:21,22,24,27).

TO CHILDREN
A. Obey your parents in all things. Make it a lifestyle to obey. For this is well pleasing unto the Lord (Colossians 3:20).
B. Obey your parents in the Lord. (Ephesians 6:1). For this is right.
C. Honor them (Ephesians 6:2,3). That it may be well with you, and that you may live long.
D. Serve them (1Timothy 5:4).
The wrath of God descends on the disobedient (Romans 1:30,32)

TO MARRIED COUPLES
A. In Union (Together) (Genesis 2:24; Matthew 19:4-6; 1Corinthians 7:5,10)
1. Mutual Love (1Corinthians 7:3, Conjugal rights, goodwill, kindness, etc)
2. Mutual Self-Giving/Submit to Authority of Other (1Corinthians 7:4)
3. Mutual Consent (1Corinthians 7:5. In submission to the Lord. Not like Ananias and Sapphira as in Acts 5, but like the Shunammite couple in 2Kings 4:9)

B. Duties of Husbands
1. Be the Head of your wife (Ephesians 5:23; 1Corinthians 11:3. Leadership, decision-making)
2. Make Christ your Head (1Corinthians 11:3)
3. Follow Christ’s Example (Christ’s love for the Church)

a. Love (Ephesians 5:25,28,33; Colossians 3:19)
b. Nourish, protect, and cherish her (Ephesians 5:29)
c. Honor her with great respect (1Peter 3:7)
C. Duties of Wives
1. Be Body/helpmeet for him (Genesis 2:20)
Accept his headship/rulership (Genesis 3:16; Ephesians 5:22)
Be bound to him till he dies (Romans 7:2)
2. Desire for him alone (Genesis 3:16)
3. Learn from husband (1Corinthians 14:35)
4. Be subject to husband as to the Lord (Ephesians 5:22,24)

a. Submission in obedience (Titus 2:5; 1Peter 3:1)
b. Adaptation
5. Revere husband (Ephesians 5:33)
a. Notice him (pay attention, have concern)
b. Regard him
c. Honor him
d. Prefer him
e. Venerate, esteem him (think highly of, value greatly)
f. Defer to him (submission)
g. Praise him
h. Love and admire him exceedingly
6. Be sober, wise (Titus 2:4; Proverbs 31:26,30)
7. Be trustworthy (Proverbs 31:11,12)
8. Be self-controlled (Titus 2:5)
9. Be chaste (Titus 2:5; Proverbs 31:10,25,11; 1Peter 3:2)
10. Be homemakers (Proverbs 31:28,29, 15,16,18,21)
11. Be good natured, kindhearted (Proverbs 31:12)
12. Be hardworking (Proverbs 31:12-30). Not be idle (1Timothy 5:13)
13. Be meek and quiet (1Peter 3:4-6). Not nagging (Proverbs 21:19, 9; 19:13; 27:15)


TO FELLOW CHRISTIANS
1. Prayer (Colossians 4:12; Acts 12:5; James 5:15)
2. Love (Romans 12:10)
3. Honor (Romans 12:10)
4. Help, Assistance, Aid (Romans 12:13; 1Corinthians 16:1; Galatians 6:6)
5. Hospitality (Romans 12:13; 1Timothy 3:2)
6. Sympathy (Romans 12:15; Galatians 6:2; Romans 15:1-7)
7. Humility (Romans 12:16)
8. Goodness (Romans 12:17)
9. Honest (Romans 12:17; 1Corinthians 8:21; Truthfulness, Ephesians 4:25,15)
10. Edifying words (Ephesians 4:29)
11. Restoration (Galatians 6:1,2)
12. Exhortation (2Timothy 4:2)
13. Mutual Subjection (1Peter 5:5)
14. Forbearing (Colossians 3:13)
15. Forgiving (Colossians 3:13)


TO SERVANTS
1. Honor master, boss. (1Timothy 6:1,2)
2. Obey (Ephesians 6:5, 6-8; Colossians 3:23-25)

a. With fear
b. Single-heartedly
c. As unto Christ
d. Not as men-pleasers
e. But as Christ’s servants
f. Doing God’s will
3. Don’t answer back (Titus 2:9)
4. Faithful (Titus 2:10)
5. Subjection (1Peter 2:18-20)


TO MASTERS (BOSSES)
1. Do not threaten (Ephesians 6:9)
Don’t be violent. Don’t use abusive words
2. Be just and fair (Colossians 4:1)
Do not exploit. Give the right wages. Be merciful. Treat them with respect.


TOWARDS THE WORLD IN GENERAL
1. Intercede for them (1Timothy 2:1-4; Isaiah 12:23)
2. Honor (1Peter 2:17)
3. Be honest (Romans 12:17)
4. Speak edifying words (Ephesians 4:29)
5. Witness (1Thessalonians 2:4; 1Peter 3:1-5; Philippians 1:13; Matthew 5:14; Philippians 2:15)
6. Follow the Golden rule (Matthew 7:12)
7. Keep no debts but love (Romans 13:7-8)


TOWARDS AUTHORITIES
1. Honor them (Romans 13:7)
2. Be subject to them (Romans 13:1; 1Peter 2:13-16)
3. Pray/Intercede for them (1Timothy 2:2-4)

BIBLICAL INSTRUCTIONS FOR A GODLY CONDUCT IN FAMILY & SOCIETY


TO PARENTS

African_Family (wikipedia)

A. Encourage your child (Colossians 3:21)

Don’t let them feel discouraged, sullen, inferior, or frustrated.
Give gifts (Luke 11:11-13), Forgive, don’t dig the past (Luke 15:22)
B. Discipline him/her while he is young (Proverbs 19:18; Hebrews 12:10)
C. Nurture him/her in the Lord (Ephesians 6:4)
1. In the training (Proverbs 22:6, Catechize, 2Timothy 3:15)
2. Discipline (Proverbs 13:24; 22:15; 19:18; 23:13,14; 29:15,17)
3. Counsel
4. Admonition

D. Do not Irritate your child (Colossians 3:21; Ephesians 6:4)
1. Do not provoke to anger
2. Do not exasperate him/her to resentment
3. Do not fret
4. Do not be hard on them or harass them
5. Do not break their spirit

E. Provide for one’s home (1Timothy 5:8; Proverbs 31:21,22,24,27).

TO CHILDREN
A. Obey your parents in all things. Make it a lifestyle to obey. For this is well pleasing unto the Lord (Colossians 3:20).
B. Obey your parents in the Lord. (Ephesians 6:1). For this is right.
C. Honor them (Ephesians 6:2,3). That it may be well with you, and that you may live long.
D. Serve them (1Timothy 5:4).
The wrath of God descends on the disobedient (Romans 1:30,32)

TO MARRIED COUPLES
A. In Union (Together) (Genesis 2:24; Matthew 19:4-6; 1Corinthians 7:5,10)
1. Mutual Love (1Corinthians 7:3, Conjugal rights, goodwill, kindness, etc)
2. Mutual Self-Giving/Submit to Authority of Other (1Corinthians 7:4)
3. Mutual Consent (1Corinthians 7:5. In submission to the Lord. Not like Ananias and Sapphira as in Acts 5, but like the Shunammite couple in 2Kings 4:9)

B. Duties of Husbands
1. Be the Head of your wife (Ephesians 5:23; 1Corinthians 11:3. Leadership, decision-making)
2. Make Christ your Head (1Corinthians 11:3)
3. Follow Christ’s Example (Christ’s love for the Church)

a. Love (Ephesians 5:25,28,33; Colossians 3:19)
b. Nourish, protect, and cherish her (Ephesians 5:29)
c. Honor her with great respect (1Peter 3:7)
C. Duties of Wives
1. Be Body/helpmeet for him (Genesis 2:20)
Accept his headship/rulership (Genesis 3:16; Ephesians 5:22)
Be bound to him till he dies (Romans 7:2)
2. Desire for him alone (Genesis 3:16)
3. Learn from husband (1Corinthians 14:35)
4. Be subject to husband as to the Lord (Ephesians 5:22,24)

a. Submission in obedience (Titus 2:5; 1Peter 3:1)
b. Adaptation
5. Revere husband (Ephesians 5:33)
a. Notice him (pay attention, have concern)
b. Regard him
c. Honor him
d. Prefer him
e. Venerate, esteem him (think highly of, value greatly)
f. Defer to him (submission)
g. Praise him
h. Love and admire him exceedingly
6. Be sober, wise (Titus 2:4; Proverbs 31:26,30)
7. Be trustworthy (Proverbs 31:11,12)
8. Be self-controlled (Titus 2:5)
9. Be chaste (Titus 2:5; Proverbs 31:10,25,11; 1Peter 3:2)
10. Be homemakers (Proverbs 31:28,29, 15,16,18,21)
11. Be good natured, kindhearted (Proverbs 31:12)
12. Be hardworking (Proverbs 31:12-30). Not be idle (1Timothy 5:13)
13. Be meek and quiet (1Peter 3:4-6). Not nagging (Proverbs 21:19, 9; 19:13; 27:15)


TO FELLOW CHRISTIANS
1. Prayer (Colossians 4:12; Acts 12:5; James 5:15)
2. Love (Romans 12:10)
3. Honor (Romans 12:10)
4. Help, Assistance, Aid (Romans 12:13; 1Corinthians 16:1; Galatians 6:6)
5. Hospitality (Romans 12:13; 1Timothy 3:2)
6. Sympathy (Romans 12:15; Galatians 6:2; Romans 15:1-7)
7. Humility (Romans 12:16)
8. Goodness (Romans 12:17)
9. Honest (Romans 12:17; 1Corinthians 8:21; Truthfulness, Ephesians 4:25,15)
10. Edifying words (Ephesians 4:29)
11. Restoration (Galatians 6:1,2)
12. Exhortation (2Timothy 4:2)
13. Mutual Subjection (1Peter 5:5)
14. Forbearing (Colossians 3:13)
15. Forgiving (Colossians 3:13)


TO SERVANTS
1. Honor master, boss. (1Timothy 6:1,2)
2. Obey (Ephesians 6:5, 6-8; Colossians 3:23-25)

a. With fear
b. Single-heartedly
c. As unto Christ
d. Not as men-pleasers
e. But as Christ’s servants
f. Doing God’s will
3. Don’t answer back (Titus 2:9)
4. Faithful (Titus 2:10)
5. Subjection (1Peter 2:18-20)


TO MASTERS (BOSSES)
1. Do not threaten (Ephesians 6:9)
Don’t be violent. Don’t use abusive words
2. Be just and fair (Colossians 4:1)
Do not exploit. Give the right wages. Be merciful. Treat them with respect.


TOWARDS THE WORLD IN GENERAL
1. Intercede for them (1Timothy 2:1-4; Isaiah 12:23)
2. Honor (1Peter 2:17)
3. Be honest (Romans 12:17)
4. Speak edifying words (Ephesians 4:29)
5. Witness (1Thessalonians 2:4; 1Peter 3:1-5; Philippians 1:13; Matthew 5:14; Philippians 2:15)
6. Follow the Golden rule (Matthew 7:12)
7. Keep no debts but love (Romans 13:7-8)


TOWARDS AUTHORITIES
1. Honor them (Romans 13:7)
2. Be subject to them (Romans 13:1; 1Peter 2:13-16)
3. Pray/Intercede for them (1Timothy 2:2-4)


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मसीही आचार संहिता

परिवार में

माता-पिता के लिए निर्देश
1. अपने बच्‍चे को प्रोत्‍साहित करें
हे बच्चेवालों, अपने बालकों को तंग न करो, न हो कि उन का साहस टूट जाए। (कुलु 3:21)
उनके साहस को न तोडें। उन्‍हें उदास, हताश, चिडचिडा, छोटा, नीचा, या घटिया मेहसूस होने न दें।
उन्‍हें अच्‍छी अच्‍छी वस्तुऐं दें, जैसा हमारा पिता परमेश्‍वर भी हमें प्रेम से सारी वस्‍तुऐं देता है। (लूका 11:11-13)
2. जब बच्‍चे जवान है तभी उन्‍हें अनुशासन सिखादें ।
जबतक आशा है तो अपने पुत्र को ताड़ना कर, जान बूझकर उसका मार न डाल। (नीति 19:18)। अनुशासन की शिक्षा देना प्रेम की ही निशानी है। ( इब्रा 12: 6:10)
3. प्रभु की शिक्षा, और चितावनी देते हुए, उन का पालन- पोषण करो।
और हे बच्चेवालों अपने बच्चों को रिस न दिलाओ परन्तु प्रभु की शिक्षा, और चितावनी देते हुए, उन का पालन- पोषण करो।। (इफि 6:4)
- उन्‍हें शिक्षा दें
लड़के को शिक्षा उसी मार्ग की दे जिस में उसको चलना चाहिये, और वह बुढ़ापे में भी उस से न हटेगा। (नीति 22:6)
और बालकपन से पवित्र शास्त्रा तेरा जाना हुआ है, जो तुझे मसीह पर विश्वास करने से उद्धार प्राप्त करने के लिये बुद्धिमान बना सकता है। (2तिम 3:15)
- उन्‍हें अनुशासन में रखें
जो बेटे पर छड़ी नहीं चलाता वह उसका बैरी है, परन्तु जो उस से प्रेम रखता, वह यत्न से उसको शिक्षा देता है। (नीति 13:24)
लड़के के मन में मूढ़त बन्धी रहती है, परन्तु छड़ी की ताड़ना के द्वारा वह उस से दूर की जाती है। (नीति 22:15)
लड़के की ताड़ना न छोड़ना; क्योंकि यदि तू उसका छड़ी से मारे, तो वह न मरेगा। तू उसका छड़ी से मारकर उसका प्राण अधोलोक से बचाएगा। (नीति 23:13)
छड़ी और डांट से बुद्धि प्राप्त होती है, परन्तु जो लड़का योंही छोड़ा जाता है वह अपनी माता की लज्जा का कारण होता है। (नीति 29:15)
अपने घर का अच्छा प्रबन्ध करता हो, और लड़के- बालों को सारी गम्भीरता से आधीन रखता हो। (जब कोई अपने घर ही का प्रबन्ध करना न जानता हो, तो परमेश्वर की कलीसिया की रखवाली क्योंकर करेगा)। (1तिम 3:4-5)
4. बच्‍चों को तंग न करें, उन्‍हे रिस न दिलाये, न उनके साहस को तोडें (कुलु 3:21, इफि 6:4)
5. अपने घर के लिए प्रबंध करें
पर यदि कोई अपनों की और निज करके अपने घराने की चिन्ता न करे, तो वह विश्वास से मुकर गया है, और अविश्वासी से भी बुरा बन गया है। (1तिम 5:8)
वह अपने घराने के चालचलन को ध्यान से देखती है, और अपनी रोटी बिना परिश्रम नहीं खाती। (नीति 31:27)

बच्‍चों के लिए निर्देश
1. सब बातों में अपने अपने माता- पिता की आज्ञा का पालन करो, क्योंकि प्रभु इस से प्रसन्न होता है।(कुलु 3:20)
2. प्रभु में अपने माता पिता के आज्ञाकारी बनो, क्योंकि यह उचित है।(कुलु 6:1)
3. अपनी माता और पिता का आदर करें ताकि तुमहारा भला हो, और तुम धरती पर बहुत दिन जीवित रहों। (इफि‍ 6:2-3)
4. उनकी सेवा करें। अपने माता- पिता आदि को उन का हक देना सीखें, क्योंकि यह परमेश्वर को भाता है। (1तिम 5:4)
माता पिता की आज्ञा न माननेवालों पर परमेश्‍वर का कोप उतरता है (रोम 1:30,32)

विवाहित दम्‍पतियों के लिए निर्देश
1. दोनों एक तन के समान एक रहें।
इस कारण पुरूष अपने माता पिता को छोड़कर अपनी पत्नी से मिला रहेगा और वे एक तन बनें रहेंगे। (उत्‍प 2:24)। इसका यह मतलब भी है कि माता पिता या सांस ससुर दम्‍पति की एकता में हस्‍तक्षेप न करें।
2. वे एक दूसरे से अलग न हो। वि‍वाह के वाचा के प्रति‍ वि‍श्‍वासयोग्‍य रहें।
तुम में से कोई अपनेी जवानी की स्त्री से विश्वासघात न करे। क्योंकि इस्राएल का परमेश्वर यहोवा यह कहता है, कि मैं स्त्री- त्याग से घृणा करता हूं (मलाकी 2:15, 16)
सो व अब दो नहीं, परन्तु एक तन हैं: इसलिये जिसे परमेश्वर ने जोड़ा है, उसे मनुष्य अलग न करे।
तुम एक दूसरे से अलग न रहो; परन्तु केवल कुछ समय तक आपस की सम्मति से कि प्रार्थना के लिये अवकाश मिले, और फिर एक साथ रहो, ऐसा न हो, कि तुम्हारे असंयम के कारण शैतान तुम्हें परखे। (1कुरु 7:5)
3. वे एक दूसरे का हक पूरा करें।
पति अपनी पत्नी का हक्क पूरा करे; और वैसे ही पत्नी भी अपने पति का। (1कुरु 7:3)
4. वे एक दूसरे के आधीन रहें।
पत्नी को अपनी देह पर अधिकार नहीं पर उसके पति का अधिकार है; वैसे ही पति को भी अपनी देह पर अधिकार नहीं, परन्तु पत्नी को। (1कुरु 7:4)
और मसीह के भय से एक दूसरे के आधीन रहो।। (इफि 5:21)
5. वे आपसी सम्‍मति से और परमेश्‍वर की इच्‍छा की समझ के साथ सब कुछ करें। (1कुरु 7:5)
6. विवाह के सम्‍बन्‍ध को पवित्र बनाए रखें।
विवाह सब में आदर की बात समझी जाए, और बिछौना निष्कलंक रहे; क्योंकि परमेश्वर व्यभिचारियों, और परस्त्रीगामियों का न्याय करेगा। (इब्रा 13: 4)

पतियों के लिए निर्देश
1. अपनी पत्‍नी का सिर अथवा मुखिया और स्‍वामी वह हो।
पति पत्नी का सिर है जैसे कि मसीह कलीसिया का सिर है (इफि 5:23)
जैसे सारा इब्राहीम की आज्ञा में रहती और उसे स्वामी कहती थी (1पत 3:6)
2. मसीह को अपना सिर अथवा मुखिया और स्‍वामी जानें।
हर एक पुरूष का सिर मसीह है: और स्त्री का सिर पुरूष है: और मसीह का सिर परमेश्वर है। (1कुरु 11:3)
3. जिस प्रकार मसीह कलीसिया से प्रेम करता है वैसे ही पति भी अपनी पत्‍नी से प्रेम करें।
हे पतियों, अपनी अपनी पत्नी से प्रेम रखो, जैसा मसीह ने भी कलीसिया से प्रेम करके अपने आप को उसके लिये दे दिया। (इफि 5 :25)
इसी प्रकार उचित है, कि पति अपनी अपनी पत्नी से प्रेम रखता है, वह अपने आप से प्रेम रखता है। क्योंकि किसी ने कभी अपने शरीर से बैर नहीं रखा बरन उसका पालन- पोषण करता है, जैसा मसीह भी कलीसिया के साथ करता है इसलिये कि हम उस की देह के अंग हैं। (इफि 5 :28-30)
हे पतियो, अपनी अपनी पत्नी से प्रेम रखो, और उन से कठोरता न करो। (कुलु 3:19)
4. अपनी पत्‍नी का आदर करें।
हे पतियों, तुम भी बुद्धिमानी से पत्नियों के साथ जीवन निर्वाह करो और स्त्री को निर्बल पात्रा जानकर उसका आदर करो, यह समझकर कि हम दोनों जीवन के वरदान के वारिस हैं, जिस से तुम्हारी प्रार्थनाएं रूक न जाएं।। (1 पत 3:7)

पत्नियों के लिए निर्देश
1. अपने पति के लिए एक ऐसा सहायक बनें जो उस से मेल खाए। (उत्‍प 2:18)
2. अपने पति के ऐसे आधीन रहें जैसे प्रभु के। (इफि 5:22)
पर जैसे कलीसिया मसीह के आधीन है, वैसे ही पत्नियां भी हर बात में अपने अपने पति के आधीन रहें। (इफि 5:24)
3. अपने पति के जीते जी उस से बन्‍धी रहें।
क्योंकि विवाहिता स्त्री व्यवस्था के अनुसार अपने पति के जीते जी उस से बन्धी है। (रोम 7:2)
यदि पति के जीते जी वह किसी दूसरे पुरूष की हो जाए, तो व्यभिचारिणी कहलाएगी (रोम 7 :3)
4. संयमी हो। (तीतुस 2:5)
5. वह पतिव्रता हो। (तीतुस 2:5)
6. वह घर का कारबार करनेवाली हो। (तीतुस 2:5)
7. वह भली स्‍वभाव की हो।
वह अपने जीवन के सारे दिनों में उस से बुरा नहीं, वरन भला ही व्यवहार करती है। (नीति 31:12)
और संयमी, पतिव्रता, घर का कारबार करनेवाली, भली और अपने अपने पति के आधीन रहनेवाली हों, ताकि परमेश्वर के वचन की निन्दा न होने पाए। (तीतुस 2:5) इसलिये कि यदि इन में से कोई ऐसे हो जो वचन को न मानते हों, तौभी तुम्हारे भय सहित पवित्र चालचलन को देखकर बिना वचन के अपनी अपनी पत्नी के चालचलन के द्वारा खिंच जाएं। (1पत 3:2)
8. बुद्धिमान हो।
हर बुद्धिमान स्त्री अपने घर को बनाती है, पर मूढ़ स्त्री उसको अपने ही हाथों से ढा देती है। (नीति 14:1)
वह बुद्धि की बात बोलती है, और उसके वचन कृपा की शिक्षा के अनुसार होते हैं। (नीति 31:26)
9 . पति का भय मानने वाली हो।
पत्नी भी अपने पति का भय माने। (इफि 5:33)
10. अपने पतियों और बच्चों से प्रीति रखें। (तीतुस 2:4)
11. अपने पति की ओर ही लालसा हो। (उत्‍प 3:16)
12. अपने पति से सीखें ।
यदि वे कुछ सीखना चाहें, तो घर में अपने अपने पति से पूछें (1कुरु 14:35)
13 . परिश्रमी हो (नीति 31:12-30)।
- घर घर फिरकर आलसी रहने वाली न हो।
ऐसे मूढ़ स्त्रियों के समान न हो जो- घर घर फिरकर आलसी होना सीखती है, और केवल आलसी नहीं, पर बकबक करती रहती और औरों के काम में हाथ भी डालती हैं और अनुचित बातें बोलती हैं। (1तिम 5:13)
14. शान्‍त स्‍वभाव के हो।
बरन तुम्हारा छिपा हुआ और गुप्त मनुष्यत्व, नम्रता और मन की दीनता की अविनाशी सजावट से सुसज्जित रहे, क्योंकि परमेश्वर की दृष्टि में इसका मूल्य बड़ा है। (1पत 3:4)
झगड़ालू और चिढ़नेवाली पत्नी के संग रहने से जंगल में रहना उत्तम है। (नीति 21:19)
स्त्री को चुपचाप पूरी आधीनता में सीखना चाहिए। (1तिम 2:11)
15. दिखावटी सिंगार करने वाली न हो।
और तुम्हारा सिंगार, दिखावटी न हो, अर्थात् बाल गूंथने, और सोने के गहने, या भांति भांति के कपड़े पहिनना। (1पत 3:3)
वैसे ही स्त्रियां भी संकोच और संयम के साथ सुहावने वस्त्रों से अपने आप को संवारे; न कि बाल गूंथने, और सोने, और मोतियों, और बहुमोल कपड़ों से, पर भले कामों से। क्योंकि परमेश्वर की भक्ति ग्रहण करनेवाली स्त्रियों को यही उचित भी है। (1तिम 2:9-10)
16 . घर में किसको स्‍वागत करना और किसको नही, इस बात का समझ रखने वाली हो। यह इसलिए क्‍योंकि संसार में कई ऐसे झुठे शिक्षक और अपने आप को परमेश्‍वर के सेवक बताने वाले भेडियां है जो कलीसिया को तोडने के लिए घर घर को भडकानें की कोशीश करते है।
इन्हीं में से वे लोग हैं, जो घरों में दबे पांव घुस आते हैं और छिछौरी स्त्रियों को वश में कर लेते हैं, जो पापों से दबी और हर प्रकार की अभिलाषाओं के वश में हैं। और सदा सीखती तो रहती हैं पर सत्य की पहिचान तक कभी नहीं पहुंचतीं।
और जैसे यन्नेस और यम्ब्रेस ने मूसा का विरोध किया था वैसे ही ये भी सत्य का विरोध करते हैं: ये तो ऐसे मनुष्य हैं, जिन की बुद्धि भ्रष्ट हो गई है और वे विश्वास के विषय में निकम्मे हैं। (2‍ि तम 3:6-9)
यदि कोई तुम्हारे पास आए, और यही शिक्षा न दे, उसे न तो घर मे आने दो, और न नमस्कार करो। क्योंकि जो कोई ऐसे जन को नमस्कार करता है, वह उस के बुरे कामों में साझी होता है।। (2यूह 1:10,11)
17 . भरोसेमन्‍द और विश्‍वासयोग्‍य हो।
उसके पति के मन में उसके प्रति विश्वास है। (नीति 31:10)

कलीसिया में
विश्‍वासियों के लिए निर्देश
1. प्रार्थना में, शिक्षा में, और संगति में लगे रहे (प्रेरित 2:42; कुलु 4:12, प्रेरित 12:5, याकूब 5:15)
2. एक दूसरे से प्रेम रखें (रोम 12:10)
3. एक दूसरे का आदर करें (रोम 12:10)
4. एक दूसरे की मदद और सहायता करें (रोम 12:13; 1कुरु 16:1; गल 6:6)
5. पहनुाई और अतिथि सत्‍कार करने वाले हो (रोम 12:13; 1तिम 3:2)
6. एक दूसरे के दुखों को जानने वाले हो (रोम 12:15; गल 6:5; रोम 15:1-7)
7. नम्र हो (रोम 12:6)
8. भलाई करें (रोम 12:17)
9. उन्‍नति के वचन बालें (इफि 4:29)
10. एक दूसरे को संभालें (गल 6:1,2)
11. वफादार रहें (रोम 12:17; इफि 4:15, 25)
12. वचन द्वारा समझाने के लिए तत्‍पर रहें (2तिम 4:2)
13. एक दूसरे के आधीन रहें (1पत 5:5)
14. एक दूसरे के सहने वाले बनें (कुलु 3:13)
15. एक दूसरे को क्षमा करने वाले बनें (कुलु 3:13)


संसार में
नौकरी करने वालों के लिए
1. अपने मालिक का आदर करें (1तिम 6:1,2)
2. अपने मालिक के प्रति आज्ञाकारी रहें (इफि 6:5, 6-8; कुलु 3:23-25)
जो लोग शरीर के अनुसार तुम्हारे स्वामी हैं, अपने मन की सीधाई से डरते, और कांपते हुए, जैसे मसीह की, वैसे ही उन की भी आज्ञा मानो। और मनुष्यों को प्रसन्न करनेवालों की नाई दिखाने के लिये सेवा न करो, पर मसीह के दासों की नाई मन से परमेश्वर की इच्छा पर चलो। और उस सेवा को मनुष्यों की नहीं, परन्तु प्रभु की जानकर सुइच्छा से करो।
और जो कुछ तुम करते हो, तन मन से करो, यह समझकर कि मनुष्यों के लिये नहीं परन्तु प्रभु के लिये करते हो।
-भय के साथ
- एक मन से
- जैसी की मसीह क आज्ञाकारी है
- मनुष्‍यों को खुश करने के लिए नही
- लेकिन मसीह के सेवक होने के नाते
- परमेश्‍वर की इच्‍छा को पूरा करते हुए
अर्थात, यदी कोई बात वचन के विरुद्ध है तो उसे न करें (घूस, रिश्‍वत, भ्रष्‍टाचार से दूर रहें)
2. उलटकर जवाब न दें।
अपने अपने स्वामी के आधीन रहें, और सब बातों में उन्हें प्रसन्न रखें, और उलटकर जवाब न दें। (तीतुस 2:9)
3. विश्‍वासयोग्‍य रहें ।
चोरी चालाकी न करें; पर सब प्रकार से पूरे विश्वासी निकलें, कि वे सब बातों में हमारे उद्धारकर्ता परमेश्वर के उपदेश की शोभा दें। (तीतुस 2:10)
4. आधीन रहें।
हे सेवकों, हर प्रकार के भय के साथ अपने स्वामियों के आधीन रहो, न केवल भलों और नम्रों के, पर कुटिलों के भी। क्योंकि यदि कोई परमेश्वर का विचार करके अन्याय से दुख उठाता हुआ क्लेश सहता है, तो यह सुहावना है। क्योंकि यदि तुम ने अपराध करके घूसे खाए और धीरज धरा, तो उस में क्या बड़ाई की बात है? पर यदि भला काम करके दुख उठाते हो और धीरज धरते हो, तो यह परमेश्वर को भाता है। (1पत 2:18-20)

स्‍वामियों के लिए निर्देश
1. धमकियां न दें। गाली गलौच न करें।
हे स्वामियों, तुम भी धमकियां छोड़कर उन के साथ वैसा ही व्यवहार करो, क्योंकि जानते हो, कि उन का और तुम्हारा दानों का स्वामी स्वर्ग में है, और वह किसी का पक्ष नहीं करता।। (इफि 6:9)
2. न्‍याय और ठीक ठीक व्‍यवहार करें। उनके मजदूरी या वेतन में अन्‍याय न करें। उनका शोषण न करें, क्‍योंकि परमेश्‍वर कठोर और अन्‍यायी लोगों को निर्दोष नही छोडेगा।
हे स्वामियों, अपने अपने दासों के साथ न्याय और ठीक ठीक व्यवहार करो, यह समझकर कि स्वर्ग में तुम्हारा भी एक स्वामी है।। (कुलु 4:1)
एक दूसरे पर अन्धेर न करना, और न एक दूसरे को लूट लेना। और मजदूर की मजदूरी तेरे पास सारी रात बिहान तक न रहने पाएं। (लैव 19:13)

संसार के प्रति हमारा सामान्‍य कर्तव्‍य
1. संसार में शान्ति के लिए प्रार्थना करें (1तिम 2:1-4)
2. आदर के साथ सबसे व्‍यवहार करें।
सब का आदर करो, भाइयों से प्रेम रखो, परमेश्वर से डरो, राजा का सम्मान करो।। (1पत 2:17)
3. बुराई के बदले किसी से बुराई न करो; जो बातें सब लोगों के निकट भली हैं, उन की चिन्ता किया करो। (रोम 12:17)
4. जहां तक हो सके, तुम अपने भरसक सब मनुष्यों के साथ मेल मिलाप रखो। (रोम 12:18)
5. मसीह की गवाही का जीवन जीयें ।
ताकि तुम निर्दोष और भोले होकर टेढ़े और हठीले लोगों के बीच परमेश्वर के निष्कलंक सन्तान बने रहो, (जिन के बीच में तुम जीवन का वचन लिए हुए जगत में जलते दीपकों की नाईं दिखाई देते हो)। (फिलि 2:15)
6. इस कारण जो कुछ तुम चाहते हो, कि मनुष्य तुम्हारे साथ करें, तुम भी उन के साथ वैसा ही करो; क्योंकि व्यवस्था और भविष्यद्वक्तओं की शिक्षा यही है।। (मत्ति 7:11)
7. किसी के कर्जदार न हो।
इसलिये हर एक का हक्क चुकाया करो, जिस कर चाहिए, उसे कर दो; जिसे महसूल चाहिए, उसे महसूल दो; जिस से डरना चाहिए, उस से डरो; जिस का आदर करना चाहिए उसका आदर करो।।
आपस के प्रेम से छोड़ और किसी बात में किसी के कर्जदार न हो; क्योंकि जो दूसरे से प्रेम रखता है, उसी ने व्यवस्था पूरी की है। (रोम 13:7-8)

अधिकारियों के प्रति
1. उनका आदर करो (रोम 13:7)
2. उनके आधीन रहो (रोम 13:1, 1पत 2:13-16)
3. उनके लिए प्रार्थना करो (1तिम 2:2-4)

Wednesday, October 12, 2011

Sukhi Parivar Ke Saat Lakshan (सुखी परिवार के सात लक्षण)

7 Characteristics of a Happy Family (Hindi)

Living Word Chapel, Sanjaynagar
October 11, 2011
Dr. Domenic Marbaniang

परमेश्‍वर चाहता है कि हमारा परिवार सुखी हो। आज हम सुखी परिवार के सात लक्षण देखेंगे, लेकिन इसका मतलब यह नही की लक्षण सात ही है। जैसे जैसे आप और नई बातें सीखेंगे आप इसमें जोडते जाएं।
निम्‍न बिन्‍दुओं पर गौर करें। संक्षिप्‍त में विवरण भी दिए गएं है।

1. स्‍नेह (Love)

परिवार में स्‍नेह भावना आवश्‍यक है। परमेश्‍वर चाहता है कि परिवार ही स्‍नेह का सर्वोत्‍तम स्‍थान बनें। जब परिवार में इसकी कमी होती है तो सदस्‍य घर से बाहर स्‍नेह की तालाश करते है जिसके कारण परिवार की मजबूती ज्‍यादा नही रह पाती है।

2. समझ (Understanding)

आपसी मतभेद के बावजूद एक दूसरे को समझने का प्रयास करना अतिआवश्‍यक है। कई बार सदस्‍य एक दूसरे पर दोश लगाने लगते है कि वे समझते नही या ये समझते नही। दोश लगाने से कुछ भला नही होता। समझ प्रेम और विश्‍वास का बंधन है।

3. समर्पण (Devotedness)

परिवार मे लक्ष्‍य एवं समर्पण की भावना होना चाहिए। समर्पण आपसी हो और लक्ष्‍य पर केंद्रित हो। यहोशु को याद करे जिसने कहा कि वह अपने घराने समेत ईश्‍वर की सेवा करेगा। समर्पण एवं कर्तव्‍य निष्‍ठा साथ साथ चलते है।
घर के अध्‍यक्ष का परिवार के लिए कुछ लक्ष्‍य रखें है। ईश्‍वर भी जगत में पारिवारिक उददेश्‍य रखता है। उददेश्‍य समर्पण को निर्धारित करता है।

4. स्‍वास्‍थ्‍य (Health)

ईश्‍वर न केवल दैवीय चंगाई देता हे बल्कि दैवीय स्‍वास्‍थ भी प्रदान करता है। लेकिन हमें इसके विषय में बेपरवाही नही होना चाहिए। खानपान, रहन सहन, रख रखाव इन सारी बातों पर स्‍वास्‍थ केंद्रित ध्‍यान धरें।

5. सम्‍मान (Honor)

एक दूसरे को सम्‍मान दें। त्रिएक परमेश्‍वर हमारे लिए आदर्श है। पिता पुत्र और पवित्रात्‍मा के बीच जिस प्रकार आपसी सम्‍मान की भावना है, वही भावना परिवार के सम्‍मान को भी बढ़ाता है।

6. सलाह (Counsel)

सलाह एवं सम्‍मति परिवार में हो तो व्‍यक्ति यहां वहां भटकने से बच सकते है। भजन 1 के अनुसार परमेश्‍वर चाहता है कि धर्मशास्‍त्र हमारे घर के बुनियाद बन जाए। अकसर टीवी और सिनेमा बुरी सलाह से मन को भरमा देते है। परन्‍तु जो घर वचन पर स्‍थापित है वह़ बना रहेगा।

7. सहभागिता (Communion)

यदि सहभागिता न हो, आपसी वार्तालाप न हो तो फिर परिवार टूटने लगता है। अंग्रजी में कहावत है "The family that prays together stays together" अर्थात जो परिवार मिलकर आराधना करता है वह मिलकर साथ रहता है। परमेश्‍वर के साथ हमारी सहभागिता हो और यह एक दूसरे के साथ की सहभागिता का सही संदर्भ उत्‍पन्‍न करेगा।

परमेश्‍वर आपको आशीष दें।

Thursday, May 12, 2011

Rebekah (Gen.24)

REBEKAH (Gen.24)
  1. A Woman Chosen By God For Isaac (Gen24:14)
  2. A Woman Who Was Young (24:16)
  3. A Woman Who Was Beautiful (24:16)
  4. A Woman Who Was Chaste (24:16)
  5. A Woman Who Was Hospitable (24:18)
  6. A Woman Who Was Diligent (24:16,20 "quickly", "ran" (v28)).
  7. A Woman Who Served With Generosity (24:19,25)
  8. A Woman Who Was Faithful to Her Family (24:28)
  9. A Woman Who Was Submissive to the Will of God (24:58)
  10. A Woman of Faith (24:58)
  11. A Woman Who Was Blessed in Her Family (24:60)
  12. A Woman Who Honored Her Husband (24:65)
  13. A Woman Who Was a Comfort to Isaac in Happiness and in Pain (24:67)

Rebekah (Gen.24)

REBEKAH (Gen.24)
  1. A Woman Chosen By God For Isaac (Gen24:14)
  2. A Woman Who Was Young (24:16)
  3. A Woman Who Was Beautiful (24:16)
  4. A Woman Who Was Chaste (24:16)
  5. A Woman Who Was Hospitable (24:18)
  6. A Woman Who Was Diligent (24:16,20 "quickly", "ran" (v28)).
  7. A Woman Who Served With Generosity (24:19,25)
  8. A Woman Who Was Faithful to Her Family (24:28)
  9. A Woman Who Was Submissive to the Will of God (24:58)
  10. A Woman of Faith (24:58)
  11. A Woman Who Was Blessed in Her Family (24:60)
  12. A Woman Who Honored Her Husband (24:65)
  13. A Woman Who Was a Comfort to Isaac in Happiness and in Pain (24:67)