Showing posts with label Relationships. Show all posts
Showing posts with label Relationships. Show all posts

Tuesday, May 17, 2016

Building Relationship is Like Building a House

Inter-personal relationship is something akin to building a house. It is not a readymade house that can be bought; it has to be built over time. The most intimate form of inter-personal relationship is the family. Therefore, a family is also known as a house. And, the Church is called the House of God, or the Household of God, in the same sense.

The first most important thing in a relationship is the foundation. The strength of the foundation determines the strength of the house. A house without real foundation is as weak as a castle built on air. There are many unreal materials that people use as foundation for their relationships. Some of them are physical beauty, academic excellence, wealth, skill, status, or any such impermanent things. Feelings and attitudes are subjective experiences that are not foundation materials at any case. Much of these unrealities are matters of mere assumption and imagination. It is like a fan who is enamored by a celebrity, but on drawing near is shocked that this was not the same person that she was a fan of. A planet shines brighter and more constant than the real star from afar. But, it looks plain as one draws near. The True Star twinkles dimly from afar, but becomes increasingly splendorous and bright as one draws near. A planet to a planet has no big reason to fantasize stardom of any kind. To each other, we are simply as human as each other. Fairy tales are for children.

The real material of a right foundation is right faith. Therefore, the Scriptures command us not to be unequally yoked with unbelievers. Faith is an important foundation, for what one believes in determines in a great way the breadth and depth of a relationship. No matter how expensive the external materials are, if the internal understructure is not singularly rock-like, the externals will falter and fall.

But, faith also means faithfulness. And, all this involves a deep honor for word, covenant, promises, and hopes. A person who neither honors his word or promise is relationally an unbeliever. A so-called Christian who does not honor his duty towards his own family is worse than an unbeliever. But, faithfulness goes along with lovingkindness; so, that this keeping or holding together is not an act of grudge but is strengthened by the bond and longing of love. In fact, all the good virtues of faith, moral excellence, knowledge, wisdom, goodness, self-control, patience, godliness, diligence, brotherly kindness, and love are the building blocks of the foundation. Pillars and beams are part of the infrastructure of the house. They connect the building to the foundation and transfer the weight of it to the ground. They are what bind the whole building together. The supporting structure must, thus, possess unity, integrity, solidarity, consistency, and endurance. One lays strong foundation by loving and wise acts of faithfulness, kindness, goodness, diligence, sacrifice, and patience of faith in Christ. A relationship builds up over time and has a history of understanding, cooperation, kindness, and unconditional love.

Now, it is a sad thing when people allow issues like caste and creed to determine the nature of a relationship. However, it is also a fact that where faiths collide, relationships crash. Right faith has truth as its object, love as its motive, patience as its strength, and action as its expression. False faith has deception as its object, self-gain or fear as its motive, greed or violence as its strength, and the respective action as its expression.

It will be difficult for a person who loves Christ deeply to connect spiritually with a person who doesn't love Christ fully. Christ is the foundation of all Christian relationships. Christ already provides a pre-given foundation for Christian relationships. Thus, in Christ we are one family and members of one another. If people differ in what they believe in, the relationship cannot be beyond the physical and, in some way, be only socio-economical. We can connect in a socially friendly manner with anyone, without bringing in the matter of faith, which is not necessary in cases of secular contracts and dealings, and neighborliness. There are different kinds of relationships: business, workplace, classroom, customer, family, community and so on. However, where relationship involves the question of Christ, to be or not to be becomes the question. It is like the difference between one's house and someone else' house. One can visit another man's house but is not expected to be too frequent, far be it even try to dwell in that house. This is because what is one's own is one's own; one cannot claim something that one doesn't belong to. A non-Christian relationship (house) is still a real relationship (house), but built on a different foundation. The foundation defines the nature of relationship: friendship, marriage, family, community, and so on. A Christian relates to others from the vantage point of his Christian belief. Suppose, a man at job in a company is forced by his company to do things (let's say, practice dishonesty) that would conflict with his Christian faith, the relationship is sure to suffer breakage. Sometimes, it may happen that the company will realize that the Christian wouldn't accept their illegal ways and accept him as such; other times, they may not wish to require his services anymore. Whatever be the case, a true Christian whose foundation is Christ cannot compromise his faith for any relationship in the world. A wife who has come to know the Lord may not face opposition from her husband with whom she continues in the natural human love. However, after knowing Christ, her behavior qualitatively changes since she loves and cares for his soul as well. The man may be convinced of the genuineness of this faith by observing this change in his wife. However, in cases where there emerges a conflict, one knows that a person who finds truth cannot throw it away nor compromise her faith. A true witness will remain consistent in her testimony. But, one must also remember Christ's rule that he who is not against us is with us.

Next come walls. Walls define the boundaries of the house. They also define its space or roominess. A relationship without walls is undefined, uncertain, haphazard, and tensed. It is important to first build the walls, and this happens by stating in clear terms what the limits and boundaries are. Of course, the limits cannot go beyond the foundation, but are based on it. Walls must adhere to and respect the terms set by the foundation. Boundaries define roles and function too. They also protect privacy and intimacy. Usually, they consist of do’s and dont’s, but beyond the legalistic tenor there is a right understanding of expectations and fulfillment of the same. The do’s and dont's must not come from mere traditions of men but from the teachings of the Holy Spirit in the New Covenant; not according to the letter, but according to the Spirit. The Scriptures define the meaning and roles of parents, children, friends, and siblings. But, what about relationship with people outside? Every relationship accepts the metaphor of this house, and when we try to build relationship with anyone, foundations and walls must come into place; or else, there is actually no bonding of any kind. Ultimately, it is the Holy Spirit that connects people and it is He alone who marks the boundaries. Walls ensure that everyone has his/her own personal space.

However, a house with only walls is more like a prison than a house. Every house needs windows and doors. Windows allow fresh air and light to come in. Doors allow us to go out and come in. Windows and doors speak of freshness and freedom. They also speak of true friendliness. Windows help health and growth by dispelling stagnant airs and channelling the freshness that only comes from God who created the world. Windows help us to see things better both within and without. They allow light that illuminates the house. They allow us to be able to possess our space within and yet not be unaware of what's happening without. But, they also remind us to mind our own business, because windows are set on walls. A relationship without proper windows and doors is more like a slave camp. God never created slaves. He created humans in a way that we need the help of each other. One does not need to submit to slavery if he or she has the means to be free. One does not need to submit to a relationship in which people allow them neither windows nor doors. A healthy relationship honors the freedom of the other. Windows and doors also must be strong and provided with proper locking systems; for, they are meant to be locked against thieves and damaging rain and wind. Doors also define the proper entry system into a relationship. We know that there are many thieves who will rather try to climb up some other way than come through the proper door. Their motives are evil. They try to use carnal means to rob human souls. Doors intimate watchfulness. A wise woman and a wise man knows when to open or to close the windows and doors of the house. Every Christian door is smeared with the Blood of the Lamb. Christ is the Door. He is the Mediator, the One who comes in between separating, yet joining perfectly, people together.

Then, another most important element of relationship is the ceiling, the overcovering, the roof above the head. It speaks of shelter. A covenant relationship is a place of protection and shelter. The roof defines shelter. Imagine a house with foundations, pillars, walls, windows, and doors, but without a roof. It is far from being a shelter. However, it is possible for someone to find shelter under the shadow of a tree or even a plastic sheet tied to poles. The importance of the roof cannot be mitigated. No man can be the covering or roof of any relationship, family, or church. There is only one covering, the Capstone, Christ. Christ is the shelter to whom every eyes will turn. Christ is the Head of the House.

Construction is not an automatic event. It requires wisdom, diligence, passion, action, timeliness, patience, and endurance till the end. Then, the embellishments come into place. And, then one also has to learn to keep the house well in order for it to be homely. Relationships are not the goal of life. They are also not the means. They are what we are. We are relational beings. We are the House of God. Thus, to build relationships only means to be what God made us to be. God is a Family, God is Love, and God created us in His own image and likeness.

Friday, September 5, 2014

Holding No Grudge, Forgiving Each Other (Understanding Christ's Sovereignty in Relationships)

Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (Col 3:13 NIV)
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another,a forgiving each other, just as in Christ God forgave you.(Eph 4:31-32 NIV)


Accepting Christ's Lordship over our lives and His sovereignty in all things also means that we have allowed Him to take responsibility over our lives as our Shepherd, Keeper, and Savior (2Tim.1:12). It also means that, from now on, He stands between all things and me; in Him I am crucified to the world and the world to me (Gal.6:14). It also means that nothing can cross over to me without touching Him first, as He stands in between me and all things. It also means that I am not allowed to connect or relate or disconnect or unrelate in anyway whatsoever that He will not approve of. It is no longer I, but He who relates, who connects, who cares about, who judges, who leads.

He stands not as a mediating principle but as the Person, the Lord, controlling all things in between. His mediatorship affirms His centrality and sovereignty over our lives. Nothing happens by chance or human whim when He comes in between. Therefore, there can be no room for fear, for worry. There can be no room for bitterness or unforgiveness, because whatever happened happened because He has mediated and intervened.

A young man feels angered at another man for doing something to him that is hurtful. Suddenly, there is a surge of bitterness and hurt. Not that he wishes to hurt the other; but, there is a feeling of pain. But, then he is reminded that whatever has happened has not happened outside the knowledge and control of our Lord. Also, when the Lord comes in between I have no right to hold any grudge against any other. I cannot grudge against what He has allowed; because whatever He allows is for my good, though it be painful. I cannot leave unforgiven what He has already forgiven.

Related Verses
Eph.2:16-19; Col.1:20; Mark 9:41; Eze. 3:7; John 15:18,19; Gal.2:20; Rom.14:10; Eze.3:17-21, 27; 1Pet.4:11; 2Cor.5:18-20

Wednesday, August 20, 2014

Christ the Mediator Between The Believer and All Things

The mediatorship of Christ, as we saw earlier, is not only between man and God but also between man and man. He comes in between every relationship. He is the Lord of all. In Him, relationships find true meaning and purpose. He comes between parent and child, sibling and sibling, friend and friend, wife and husband and we only relate to each other through Him.
Christ is Mediator and Lord
The same applies to our relationship with things, treasures, situations in life, and time. He comes between as Lord and mediator in all things. He stands between the storm and the believer, between an event and the disciple. Nothing happens by accident when Christ rules over a situation. He comes between me and the trains or buses I need to board or have boarded. He comes between me and diseases. Therefore, I cannot just do what I like and go where I want but must do all things in Him and through Him. When He is Lord, He controls all things, supervises all that things - even our connections and people we meet. And when we ask anything in prayer in His name, there is no chance for chance, because all things are by Him, through Him, and for Him - He answers our prayers. In fact, the dispensations of history will come to an end only in Him (Eph.1:10). When He stands in the middle, He leads the way without fail.

Christ stands between the Christian who is a sinner saved by grace and the world of sinners in need of God's saving grace. He also stands between the Christian and a world subject to corruption because of sin.


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Later Entries
Christ stands not as a mediating principle but as the Person, the Lord, controlling all things in between. His mediatorship affirms His centrality and sovereignty over our lives. Nothing happens by chance or human whim when He comes in between. Therefore, there can be no room for fear, for worry. There can be no room for bitterness or unforgiveness, because whatever happened happened because He has mediated and intervened. (Sept 6, 2014)

See Also


Monday, July 28, 2014

Do Not Judge!

Other than unbelief, perhaps one of the greatest sins among the saints is the attitude and action of judging others. The Bible strictly forbids us against judging anyone because none of us can stand before the Judgement Seat of Christ without the grace of Christ.

Jesus Commands Us Not To Judge

The new commandment which Jesus gave us tells us to love one another (John 13:34; 1Jn.2:8-11; 2Jn.1:5).
Jesus commanded us under the New Covenant not to judge anyone (Matt.7:1).
He showed us the reasons why we should not judge anyone.
--All of us have sinned and stand condemned without the mercy and grace of Jesus (Jn.8:7; Rom.2:1)
--Jesus did not come to judge but to save (Jn.12:47; 3:17)
--He taught us that anyone who judges others is worthy of hell fire (Matt.5:22)
--He taught that the one who judges others must not think that he is better (Matt.7:2-5; Luke 13:1-6)
--He taught that we must focus on correcting ourselves before trying to correct others (Matt.7:2-5)

New Testament Reasons Not To Judge

--We all stand or fall by faith, according to the grace of God, not by any merit of ours (Rom.11:20)
--By judging others we condemn ourselves (Rom.2:1; James 5:9)
--There is only one Judge and He is coming soon (James 5:9)
--God justifies the sinner who humbles himself than the Pharisee who condemns others with a self-righteous attitude (Lk.18:10-14).

Why People Judge Others

--They lose sight of the imperatives of the grace of God over their own lives (Matt.18:32,3; 2Pet.1:7-9; Eph.4:31,32)
--They allow the spirit of jealousy (1Sam.8:8-10)
--They allow the spirit of bitterness over past hurts (Eph.4:26,27, 29-32; Heb.12:15)
--They allow the spirit of doubt and evil suspicions (1Tim.6:4)

Receiving Each Other with Brotherly Love

--Aquinas and Priscilla show us example of how they received Apollos positively and helped him (Acts 18:24,25)
--We must lovingly and patiently accept the ones who are weak in faith (Rom.15:1; 1Cor.8:1)
--We must not allow our knowledge to become a stumbling block for others; in other words, there are certain aspects of liberty that we may need to forego in order to win some (1Cor.8:9-13)
--If anyone is caught in sin, we must be willing to gently restore them (Gal.6:1).
--If anyone persists in sin, the elders must rebuke with the attitude to save, not to condemn (1Tim.5:20; 2Tim.2:25)
--We must not listen to gossip and be influenced by slander (Prov.20:19; 26:20)
--Do not listen to accusations against any spiritual elder without two or three witness (1Tim.5:19)

What Must We Do?

--Love all with the love of Christ (Eph.5:2)
--Do not give in to the spirit of suspicion or negative assumptions; don't listen to feelings (Exo.20:16)
--Think through their eyes (Job 6:1-3)
--Speak God's truth in love (Eph.4:15)
--Be patient with people (Rom.15:1; Eccl.7:8; 1Tim.5:14)
--Don't get offended (1Cor.13:5)
--Don't think evil; but, always look at the better side (1Cor.13:5)
--Consider others as better (Phil.2:3)

Tuesday, November 19, 2013

Christ the Mediator in All Relationships

Some Principles of Judgment in Relationships
1. Not to make a personal judgment about any person without knowing the person personally. “Do not judge!” (Matt 7:1) We have no reasons to subscribe to any other person’s judgment about any other person.
2. A person is not what he/she was in the past, but what he/she is in the present – we must be reminded of the power of God that can transform a person in the split of a moment; so, the situation of even an hour ago is not proof enough to make a judgment about the present situation. To condemn anyone as a hopeless situation is to deny the love and the power of God.
3. Christ is the Mediator in all relationships for a Christian.

The third principle is central to both 1 and 2 as well. I wish to elaborate my thoughts on 3.

The Vertical-Horizontal Mediatorship of Christ




Christ not only destroyed the wall of separation between God and man, but also brought down the wall of separation between man and man (Eph.2:11-16). Thus, we not only have peace with God through Christ; but, there is also peace among men through Christ. The word “through” is ultra-significant.

The Vertical Mediatorship unites the Horizontal Relationship. This makes possible the Communion of the Spirit. God only indwells an integrated house, not a disintegrated house.

Christ is the Mediator through whom we relate to God as our Father. Christ is the Mediator through whom we relate to our neighbor as neighbor.

Christ is the Mediator through whom we relate to all humanity as the beloved of the Father (John 3:16).

Christ is the Mediator though whom a friend relates to a friend, a husband relates to his wife (and vice versa), a parent relates to his/her child (and vice versa), a boss relates to his/her employee (and vice versa).

Any relationship that is not mediated through Christ is Christless – it bears no fruit (John 15:5).

Any relationship that is not mediated through Christ our High Priest is vulnerable to the enemy’s attack.

When we relate through Christ, the boundaries of the relationship are defined by Christ.
When we relate through Christ, the nature of the relationship is determined by Christ.

Christ as fully God and fully man is the perfect Mediator between God and Man, and Man and Man. The Mediatorship is individual and personal; not corporate – each one has the prerogative of making the choice to submit to His High Priesthood.

Christ’s Ubiquitous Centrality



The centrality of Christ in our relationships with people is not like a dot in the center (Fig 2).
His centrality is ubiquitous intra-relationally and inter-relationally. It spreads over and stands in the gap between every relation of ours, mediating each act and response (Fig 3). He must rule over our thoughts about ourselves and our thoughts about others. While it is possible that one has views and opinions that are disintegrative to the Body; we can affirm that such disintegrative thoughts are neither in Christ nor from Christ nor through Christ. The centrality of Christ in relation to each of us is like the relation of each part of the body to the other through the brain (Eph.4:15,16).

The analogies are physical but Christ’s Mediatorship is personal (intra-personal, Phil 2:5; inter-personal, Rom.15:7).

Christ is central to all relationships. His Lordship covers every avenue of our life.

Related Quotes

"... the God-given reality of the neighbour with whom I live is given me through Christ; if not, my relation to him is on a wholly wrong basis. All our attempts to bridge the gulf between our neighbours and ourselves by means of natural or spiritual affinities are bound to come to grief. There is an unbridgeable gulf, and “otherness” and strangeness between us. No way of his own can lead one man to another. However loving and sympathetic we try to be, however sound our psychology, however frank and open our behaviour, we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbours through Him. That is why intercession is the most promising way to reach our neighbours" - Dietrich Bonhoeffer, The Cost of Discipleship

"But the same Mediator who makes us individuals is also the founder of a new fellowship. He stands in the centre between my neighbour and myself. He divides, but He also unites. Thus although the direct way to our neighbour is barred, we now find the new and only real way to him—the way which passes through the Mediator." - Bonhoeffer

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"When God Himself is between a husband and wife, where each person and partner in the marriage seeks to put the Lord first in their personal life, you know what will happen? They will be glued together. God is the greatest binding force in the universe. When He holds two people together, it is impossible for anybody to separate them; not the devil, not demons, not the whole world, not circumstances, not poverty, not even death. And if God is not there to hold people together, then people are held together by other forces. And the other forces are not as strong. I don't know whether you have seen an advertisement for this adhesive called Fevicol. One of the advertisements I've seen, it is pictured in some of the bottles of Fevicol that they sell where two things are stuck together and on each side an elephant is trying to pull it. And they can't separate it. When a husband and wife are joined together by God, it's even greater than that. No elephants can separate them. No demons can separate them. No human beings can separate them. But they must have God in the middle. God is a greater joiner than Fevicol, or Araldite, or anything, or superglue. God in-between a husband and a wife will join them both together in such a way that nothing can separate them.... The way God did it from the beginning is the way a marriage is held together, where the Lord is first, and where each person has a relationship with God, which is greater than their relationship with each other. In other words, if you're a husband, you must not seek to be first in your wife's affection. The Lord must be first in her affections. And if you're a wife, the Lord must be first in your husband's affection, and you must be second. And those who put the Lord first and walk in the light, the Bible says in 1 John 1:7, "If we walk in the light as God is in the light, we have fellowship one with another..." And the two are held together. - Zac Poonen, Word for the Week (August 31, 2014)

Sunday, May 12, 2013

Emotional Wisdom and Justice

There is also something called emotional wisdom, when you shut your heart to feelings that attempt to gain unlawful entry into it. There is something called emotional justice, when you are fair in the allocation of your emotions to things. For instance, the emotions that a man must have for his wife cannot be directed or allocated, not even an ounce of it, to any other woman. Similarly, the emotions that rightly belong to a woman’s kids cannot be allocated to anyone else. This doesn’t mean that we don’t have love for others; but, love is not lawless. Supremely, the emotions that we must have for God are exclusive and cannot be had for anyone else – they belong supremely to God: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”(Lk.10:27).

The Bible provides some instances of the application of this truth.

Abraham sending away Hagar
1. In Genesis 21:12, God tells Abraham to not be in grief because of Ishmael and Hagar, but to send them away as Sarah desired. Sarah might have seemed to be very harsh here; and Abraham was grieved because of her words to cast away Hagar and Ishmael. But, God told Abraham to listen to Sarah (one of the places in the Bible where God wants the husband to listen to his wife). He is expressly commanded not to be in grief, because that emotion was unjust in that situation. It didn’t honor God’s desire and plan for Abraham. Of course, God was in control of the situation and He took care of Hagar and Ishmael.

2. The Bible stipulates a number of times in the book of Deuteronomy to not have pity in the execution of judgment on sinners (Deut 7:16; 13:8; 19:13,21; 25:12). The spirit of the Law is that God desires mercy (Hos.6:6), but that not at the expense of justice. The Bible tells us that the Old Testament Law was a shadow of things to come. In that sense, I think that even the blessings and judgments of the Old Testament were only shadows of a greater reality to come. The blessings were real; however, they were only shadows before the real and imperishable blessings of the saints. Similarly, the judgments in the Old Testament were this-worldly, the death penalty was physical, but in the Day of the Lord it will be final. His eye will not pity the execution of justice. He doesn’t have pity on Satan and his angels; He also has no pity on those who willfully side with the devil. It’s the divine instance of emotional justice. Forgiveness has its place in the emotional justice of God; however, forgiveness is not lawless. Somebody had to pay the price; we found forgiveness through the blood of the Lamb. He is our forgiveness. Only in the acceptance of Him do we receive forgiveness for our sins. There is difference between overlooking and forgiving. God overlooked man’s failings in the past (Acts 17:30), but now commands all men everywhere to repent.

3. The Book of Proverbs gives us some examples of emotional justice:

  • He who pampers his servant from childhood will have him as a son in the end. (Prov. 29:21)
  • My son, do not despise the LORD’s discipline and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in. (Prov. 3:11,12)
  • Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer– may her breasts satisfy you always, may you ever be captivated by her love. Why be captivated, my son, by an adulteress? Why embrace the bosom of another man’s wife?” (Prov.5:16-20)
  • A righteous man is cautious in friendship, but the way of the wicked leads them astray. (Prov.12:26)
  • A man’s spirit sustains him in sickness, but a crushed spirit who can bear? (Prov.18:14)
  • It is not good to have zeal without knowledge, nor to be hasty and miss the way. (Prov.19:2)
  • Love and faithfulness keep a king safe; through love his throne is made secure. (Prov.20:28)
  • Blows and wounds cleanse away evil, and beatings purge the inmost being. (Prov.20:30)
  • If a man shuts his ears to the cry of the poor, he too will cry out and not be answered. (Prov.21:13)
  • Drive out the mocker, and out goes strife; quarrels and insults are ended. (Prov.22:10)
  • Folly is bound up in the heart of a child, but the rod of discipline will drive it far from him. (Prov.22:15)
  • Do not make friends with a hot-tempered man, do not associate with one easily angered, (Prov.22:24)
  • Do not let your heart envy sinners, but always be zealous for the fear of the LORD. (Prov.23:17)
  • If you find honey, eat just enough– too much of it, and you will vomit. (Prov.25:16)
  • Seldom set foot in your neighbor’s house– too much of you, and he will hate you. (Prov.25:17)
  • Let another praise you, and not your own mouth; someone else, and not your own lips. (Prov.27:2)
  • A servant cannot be corrected by mere words; though he understands, he will not respond. (Prov.29:19)
  • The eye that mocks a father, that scorns obedience to a mother, will be pecked out by the ravens of the valley, will be eaten by the vultures. (Prov.30:17)
  • A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. (Prov.31:10,11)
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However, one must not forget that the underlying principle is LOVE. God desires love, goodness, mercy, and peace in all our relationships. Foolish and wicked hardening, that is stubborn and dead to divine chastening is self-destructive (Prov.21:29; 28:14; 29:1). Similarly, anyone who forsakes compassion and mercy will himself not find them when he needs; he who shuts his ears to the cry of the poor will himself cry and not be heard (Prov.21:13). Emotional justice is the act of respecting boundaries that define what is right and what is not right. It is to love what must be loved and to hate what must be hated; it is to set our affections on things that God approves and to be detached from things that God doesn't approve of. Certainly, no man can serve two masters; either he will hate the one and love the other; either he will be loyal to the one and despise the other (Matt.6:24).

Sunday, January 27, 2008

Relationships

Acceptance – Accepting the relationship
Rejection – Rejecting the relationship
Barricading - Raising walls thru words & actions that prevent unwanted relationships or relationship types.
Channelling - Putting up turners of words & acts that channel relationships into ones as desired, instead of blocking them off.
Repelling - Using words or actions against advances.
Crushing - Destroying present relationships.
Warfare - Entering into a negative relationship with someone with whom there was no relationship earlier.
Union - Joining in meaningful relationships.